Showing posts with label Dazen Dawn Lariza. Show all posts
Showing posts with label Dazen Dawn Lariza. Show all posts

Sunday, January 19, 2014

Bloom even where you're not planted


The title, as incorporated in the photo,   is an amendment to  a quote popularized by  Mary Engelbreit “bloom where you’r e planted.” Although knowledgeable sources attribute  the phrase  to the Bishop of Geneva, Saint Francis de Sales (1567-1622). Hence, my apologies to them for this amendment which, hopefully, does not distort their intention.

Few days ago, I saw the featured  flower, while doing my early morning walking exercise inside the campus of Central Philippine University. The first thing that came into my mind, of course, was  the above mentioned popular saying . Impressed by the way the flower struggled to sprout and bloom in an unlikely situation, I thought of making an amendment to the quotation. So, I requested my daughter to take a photo of the flower before it withers or somebody plucks it. After making the  caption, I posted  the photo on my facebook timeline with the following comment:  But isn’t life sometimes like that? We are compelled to live and  give our best even in unlikely situation, condition, fields, places or circumstances.

Soon it got likes and comments from FB friends and member of a Social Workers network group I joined.Below are some of those worth mentioning:

... and the challenge is to find meaning even in the meaninglessness of it.
         - Dean Anita Illenberger

Wonderful! Very encouraging. This is originally yours, the message is different and i like it better-inclusion of the "excluded".
         -Arlyn Liling Tagakapis

Economic hardship and oppression makes one relocate abroad for survival and a better future for the children. One is uprooted from home to a place where one is "not planted" and that amidst the harshness of loneliness of the soul and coldness of winter, racial discrimination, and in a dog eat dog existence.....one could still bloom. A very uplifting message for migrants.
         -Margaret Rose Dominado

       

...that's a meaningful scene..one can ponder upon..to make a difference..to keep blooming even where you're not planted!
        - Mabel Gonzales

Even in a most hostile environment, or in a harsh condition..life can still flourish..praise be Our God.
         -Alfonso Espino

Reminds me of a great quote by George Carlin: "I like it when a flower or a little tuft of grass grows through a crack in the concrete. It's so ...heroic.
       - Scott Wellborn

I can relate....... but I will hold on until my last breath.....
God be merciful to a wretched man like me.......
I know nothing good except the good you handed me....
But, here I am, use me for whatever purpose You want it to be....
        - Rudel Obed Dianala

How about you? Any comment to my amendment? Wherever you are, either planted or blown by the wind of change or carried by the birds of circumstances, you have no other choice but to bloom. For others are not  fortunate enough to survive the test of times and circumstances. Live and serve, no matter what. Rest if you want but never give up. PADAYON! 

Sunday, January 20, 2013

The wonder of you


A top hit  in 1950s, the song was written by Baker Knight. It was released as a single by  American pop music singer Ray Peterson in 1959 and recorded by  English singer Ronnie Hilton in the United Kingdom in the same year. Both versions  became a top hits with Peterson   peaking at #25 on Top 40 in US and Hilton’s version  reaching #22 on the UK Singles Chart. Soon others followed their suit including the world legendary  Elvis Presley which further popularized the song  after its release as his single in 1970.

From the website of  londonwelshmvc.org, I learned an interesting story behind the song. It was actually a spiritual search. The composer was ill at the time of writing and  was  searching for the Deity that would always be kind and forgiving toward him no matter what the conditions. While he couldn’t say  it was written directly to God, he admitted  searching for Him at that time. However, he didn't finish the song until several weeks later. The delay made him realize that the song might also make a good love song. Since there was no Contemporary Christian music in those days, he decided to make it a love song.

I really love the song as it is reflective of  love experiences I have with my dear wife. On her birthday, today, I  decided to make a blog on this song.  My way of  expressing my gratitude to her for the wonders of her love which changed my life.

She  came into my life when I tried to return to the mainstream of normalcy after the EDSA Revolution in 1986. Resuming my remaining year in the seminary was not possible for technical reasons. Thus, I shifted to Social Work. No longer  young as my classmates, a class period was an agony, having been conditioned to a non academic life. Making the adjustment worse was the label attached to my name because of controversial past. It  included my  participation in a  movement of church people who participated in the struggle against dictatorship. It was sort of taboo in our denomination at that time.

Isolated from my faith community, coupled with difficulty in adjustment with studies and relationship, I was about to quit and go back to where I belong. But the thought of her made me hold on. Like me, she  shifted to Social Work while in senior year in another course. It was a" love at first sight", for me, the first time we met.   A terror on her part, though, having a knowledge of my background. Thus, while   I tried to get close to her, the more she distanced herself.  Still, she served as a challenge  to me against odds.

However, all my attempts  to woo her almost came to naught, including my prayers. In desperation,  I think I revealed to her my plan  to stage a protest action against God. (Indeed, I was really very serious with that plan.)  I didn’t know if it had  a bearing  in  my eventual success to get her precious yes.  I  called her the rainbow of my life. Thereafter, the wonders in our relationship, as portrayed by the lyrics of the song.  Hence, these  lyrics are addressed to my wife, as they explicitly  capture the essence of our love experiences.

DZ and Dazen Dawn


When no-one else can understand me
    When everything I do is wrong
       You give me hope and consolation
          You give me strength to carry on

And you're always there to lend a hand
       In everything I do
          That's the wonder
              The wonder of you


DZ and Edzil Ven

And when you smile the world is brighter
      You touch my hand and I'm a king
          Your kiss to me is worth a fortune
                Your love for me is everything

I'll guess I'll never know the reason why
        You love me like you do
             That's the wonder
                  The wonder of you

DZ and Krislenn Edz

            Happy birthday, 
                   Prof. DZ Patriarca-Lariza

And to you, dear readers, who cannot  relate to the previous accolades  and find this post corny, this one is for you:

When no-one else can understand  you
      Ask yourself why? If the problem is in you,
           change  yourself.
      If the problem is with others, never mind them
      You are not alone.
      Many have been misunderstood before you.
      Even great men and women of faith and history
      Have been misunderstood not more than once.

When everything you do is wrong
     You have all the reason to be alarmed
      While nobody is perfect, it’s no longer normal to be always incorrect.

But  there is still hope and consolation
          For this reason, you have  to move on

God is always  there to lend a hand
          In everything I do
             Would you believe it?
           
However, if you find the  paraphrase having no sense, still.
Perhaps, yes, perhaps... that’s the wonder of you.

Friday, January 4, 2013

21 Guns: On Placards and Strained Voices


Guest blog post by Dazen Dawn P. Lariza*

Article first published on Central Echo, October 2012 edition.

Under the striking heat of the burning sun they stand clothed in sweat-drenched fabric and glistening faces that speak of courage and anger. With fists held high, they fight oppression, not with grenades and bombs and nuclear weapons but with their right to be loud, their right to be heard, their right to be free etched in placards and streamers that cry “CHANGE” and “JUSTICE.”

Activism has become the reason for enlightenment in many dark periods in our history such as Martial Law. As the government resulted to all sorts of actions in order to suppress their freedom, a new revolution was created through groups of Filipinos, especially students, who fought for their rights. The death of thousands created a ripple of events that brought forth a peaceful war of words and prayers which ended the dictator’s reign, hence, the reason why student activism still prevails in our present society.

Some may wonder why students choose to become activists and do things that may be considered “acts of rebellion.” Well, you’d have to think like an activist and learn to sympathize with what they fight for in order to understand what they do. Oikos Ecological Movement and League of Filipino Students (LFS) member Jan Pachoco didn’t understand the reason why student activists resulted to such actions until he got to know them and the reason behind their actions and eventually decided to join in the crowd.

Actually at first, when I see activists on the streets I wonder why they do such things and why they question and blame the government for all the crises faced by our society. But when I got to know them, my mind was opened to the sad realities they see,” he said.

The life of being a student activist is not an easy road. People misjudge you; your time has to be divided, and you have to keep secrets from people close to you if they turn against you and your beliefs. Student activists have far greater issues than picking an outfit for College Night of leveling up your character on League of Legends.

According to Jan, being a student activist has its demands. One of which is sacrificing time to study the different issues which confront the present generation. “We cannot make a concrete analysis and solution to the problems if we do not know the issue,” he said, adding that such a sacrifice is not a big deal because “if we were truly committed to the principles we would not hesitate to sacrifice a little for the good of every Filipino.”

Aside from that comes the pressure of some parents on their children to stop involving themselves in student activism. Jan said it is the greatest issue most of his colleagues have to face. They have to make their parents and families understand that such actions are note merely for their own good but also for the family. With this, Jan quoted a line from Renato Constantino saying, “If parents of today do not march with the youth, they will be left behind and will deserve only the censure of history. If the youth fail to enlist the active participation of other sectors of society, their movement will suffer from a fatal distortion.”

Other than those stated above, student activists have to face the watchful eyes of their own Universities’ administrations especially on those coming from the LFS who oppose tuition fee increases and the likes. Various administrations such as those in the University of the Philippines take extra effort in trying to get rid of them.

In a statement posted on LFS.ph in December 7, 2010 by then UP Aterisk member Dino Pineda, he had said “We thought we were dying. We thought student activism had gone down the slope, and had become irreconcilably ‘uncool’ for the generation.” Dino stated actions which their administration did to silence them and their efforts in fighting against this. He ended his statement with this line, “More and more, we are seeing how this Administration is trying to kill us. Yes, we are dying. But we are not dying without a fight.”

Contrary to what others believe in, their efforts in fighting for social change are not useless. From rallies, State of the Youth Addresses, writing in print to spray painting stencils of a hangman tied to a yellow noose and more, these student activists may not always get what they want but their voices and opinions do get heard a lot. Through thousands of students marching against budget cuts on Education, a raise on budget happened. According to Jan, the Anti-No Permit, No Exam Policy bill is already being recognized by the Commission on Higher Education (CHED) and the latest protest against the Cybercrime Law has been issued a Temporary Restraining Order (TRO). So who’s to say that their screams of rage go to waste?



Yes. They are often a common sight. You find them in clusters on streets, government centers, and business firms screaming out their rebellion, fighting for what they believe is right in an unjust society. Whether they be frowned upon by society or be understood by those who sympathize with what they feel, they wouldn’t really care, because activism is not meant to be understood by people who remain ignorant to what they believe in. Activism is meant for those who feel the need to be heard by a society that remains deaf to those who cry for freedom and equality. Activism is for those who believe that freedom is not an option.

Freedom is a gift. Fight for it.

______________

*Dazen Dawn is  News Editor of Central Echo. She is 2nd year BS Psychology student of Central Philippine University, Iloilo City, Philippines.

Sunday, July 24, 2011

MSPM: Another story of endless possibilities

(This message was delivered by my 17 year old daughter Dazen Dawn, on my behalf, during the Conferral Ceremony for Master of Socio Pastoral Ministries graduates on May 1, 2010 at Ajuy Christian Development Academy, Iloilo,Philippines. Still bedridden during the event, I only have a glimpse of the proceedings thru recorded video)

Today, we are witnesses to another story of endless possibilities. Overcoming the tests of times and circumstances, our pastors in North Iloilo and Negros will receive with joy and pride, without necessarily being boastful, their hard- earned certificates in today’s Conferral Ceremony. The choice of the date for this event, which happened to be Labor Day, was more circumstantial than intentional. However, viewed in the context of the long winding road trod by students and faculty to sustain the MSPM program, the date has become doubly significant. With gladness, we can shout on this Labor Day that our labour is not in vain, after all.


The biblical account of the feeding of the 5,000+ serves as inspiration to the MSPM story. Aware of the needs of the time, a boy offered whatever he has to respond to the call for service. He was not disturbed by overwhelming discrepancies and limitations, even criticisms. His voluntary spirit made a difference. Amidst reservations, if not downgrading of the modest offering, Jesus made use of what was available and another miracle happened. An inspiring story to remind us that our labor, no matter how small and simple, will never be in vain in the Lord. Let me stress this point because it appears that our past experiences of difficulties or disappointments have made us callous and apathetic for change, especially as far as organizational or institutional life is concerned. Sometimes, we cannot even start any good project or movement because we are already overpowered by the difficulties and perceived problems or impossibilities, even before we give it a try.

The MSPM Program has a foretaste of this experience. Since its start in 2007, some downgraded the voluntary effort while others already expressed skepticism of its sustainability, even before it is tested. Worse, there were those who consistently campaign against it when the program was well accepted by pastors, even to the extent of recruiting those already participating in the MSPM program to join the program they promote. In our response, we dared the critics to a debate whoever they are and wherever they want. We argue that MSPM has been designed with quality not inferior to what CPU offered in Master of Social Work program which was patterned to that of UP Diliman, yet friendly and affordable for pastors. The faculty are more than qualified. The only difference is compensation because in MSPM, we teach voluntarily, gaining the love and respect of pastors, not monetary profit.

Favorable conditions

Conglomeration of events have been favorable for the design of the MSPM program. A couple of us tried the distance education program of a state college in Iloilo for our doctoral degree which met once a month. Some were also teaching, once a week, in Korean seminary in Iloilo City which offered Master of Arts in Missiology. Moreover, we were inspired by the successful revival of the Master of Science in Social Work (MSSW) program in CPU which produced the first graduate, after 30 years. We even opened an extension class with weekly meetings at Convention Baptist Bible College for Negros students. Those aforementioned favorable trends served as signals for us to entertain the questions: Why can’t we design similar approach for a graduate studies program for pastors? If it was successfully implemented in professional social work courses, why can’t we do the same for pastors? But, how?

My previous sad experience has also served its purpose. When elected as president of CBMA, I continued the term of my predecessor in the committee which was tasked to study and recommend to the CPBC Board cases of pastors undergoing graduate programs from other theological institutions. The arguments were overwhelming against recognizing the degrees from other schools not affiliated with the CPBC and related affiliations. The most that I could do at that time was raised the question: Can CPBC provide alternatives?

The break came when through the pastors’ support, I was elected in the CPBC Board in 2006 and chaired the Theological Education and Ministerial Concerns (TEMC) Committee. By divine guidance, the first document that caught my attention was the CPBC Strategic Plan for 2000-2010 which highlighted the TEMC program. Finding the missing link, I started advocating the program, trying to bridge the gap through voluntary involvement in its implementation. My wife also volunteered to teach in theological institutions in Negros to strengthen the TEMC program. Studying previous initiatives of various organizations related to continuing theological education, eventually the CPBC Unified Theological Education System (UNITES) was conceived and gradually implemented. Two breakthroughs were undertaken, namely: Formulation of Standardized Curriculum; and the MSPM program. From its humble beginning at NNBBC in July 2007, the program got its boost when Dr. Domingo Diel, Jr. suggested during one TEMC meeting to offer it to other theological institutions. Approved by the CPBC BOT on November 9, 2007, the program has become an integral part of the CPBC UNITES.

Peculiarities & Mechanics of MSPM

But why MSPM? As registered social worker and holder of master of social work, I can only offer a degree program within my area of specialization. My exposure to development work and community service has also shaped my holistic perspective. Likewise, pastors who were enrolled in Master of Social Work in CPU encouraged me to integrate social work courses in designing a masteral program for pastors. Comparing the curriculum of divinity and theology masteral programs with that of social work and other masteral programs, the relevance of MSPM appears convincing in terms of meeting the needs of pastors, its practicality and length of time for studies, as well as usefulness to their work in church and community.

The mission of the Master of Socio-Pastoral Ministries program is to prepare pastors for leadership roles in church, church-related institutions and community. Specifically, it is geared towards a healthy and balanced pastoral leadership in church and community services. For we have a holistic mission and ministry exemplified by our Lord and Master Teacher, Jesus, the Christ as he put into action the avowed mission in Luke 4:18-19.

Under the CPBC UNITES, MSPM classes are conducted in provincial centers by TEMC and CBMA. Participating theological institutions will grant the degree. Enrolment can be done simultaneously while attending classes or later. The program is student friendly and very affordable, with only P500 as payment per semester/ summer plus contribution for transportation expenses and food of the faculty for four semesters and two summers.

More than another story of endless possibilities

Today’ s event is not just another story of endless possibilities but also a tribute to those who believe in the cause. Like the little boy, they shared their respective contributions. Foremost, is our General Secretary,Rev. Job A. Santiago, who courageously provided the necessary support from the start to the finish, amidst pressures – the extent of which he only knows. For this, he deserves our applause for this legacy, which can be considered among the benchmarks of his administration to be looked upon by future generations that, as the CPBC celebrates its diamond year, it has initiated a program that produces the first MSPM graduates.

Secondly, my wife, who made the crucial decision to volunteer full time in implementing the TEMC program, whose commitment, labor and sacrifices are beyond comprehension which only few of us were able to appreciate –closed friends, Rev.Santiago, our maninays and maninoys and ihados included, apart from our children and the students who directly benefited from her voluntary endeavors. Of course, our volunteer faculty/lecturers for MSPM- ACDA Center, as follows: Dr. Lucy Catalogo, Atty. Nicias Alameda, Pastor Francis Neil Jalando-on, Pastor Elizer Geromiano, Rev, Joniel Howard Gico, Rev. Jerson Narciso, Dr. Melvin Mangana, Pastor Melchor Lariza and those in other provincial centers. Special mention to Dr. Domingo Diel, Jr., and other members of the Theological Education and Ministerial Concerns Committee, especially the heads of theological institutions at that time- Prof. Josita Alpha Jalando-on in CBBC; Prof. Ruth Valencia &Pastor Georem Gutierrez in SONBI; Pastor Stephen Gallenero in NNBBC-for their support. Pastor Gallenero took an extra mile, even the risks to continue the program amidst persecution. To all pastors and lay who have been praying for us. Lest I forget, Dr. Juanito Acanto for allowing me to implement the program during my term as director of the University Outreach Center, CPU.


Lastly, but not the least, the MSPM students - the important characters today, the survivors- who serve as our inspiration to tell the whole CPBC that the program is feasible. Without them, MSPM has never been materialized. They were able to sustain the momentum, sacrificing their free days and overcoming difficulties of time and finances. Of course, with the support of their respective families, church officers and members, and the administration of Ajuy Christian Development Academy and Ajuy Baptist Church that opened their doors to us.

Today’s event carries a very strong statement to the skeptics and critics, but good news to other pastors who also dream for an alternative continuing pastoral education, affordable but qualitative, without necessarily leaving their pastorate and families. Its message to the whole CPBC constituents is clear. Nothing is impossible if we only share. Our pastors can earn masteral degrees if we pool our resources together. The CPBC, with the help of our theological institutions and volunteer faculty – our pastors and lay leaders can liberalize the educational opportunities and improve the plight of the pastors. Because education is not an exclusive property of the privileged few. It is the right of every individual. Continuing quality education is the right of all pastors.

Of course, the program is not perfect. Just like any other new programs, it needs refinement and improvement. Undeniably, however, we made a breakthrough. A benchmark which no skeptic or critic can deny or take away. Whichever angle one looks at, no matter how dim or gleam, irregardless of arguments, nobody can deny the fact that MSPM is another story of endless possibilities. MSPM is comparable to the story of the KATIPAN Hall at Camp Higher Ground. When we started the project, there were various reactions of skepticism, disbeliefs, and criticisms even from pastors themselves. Understandably, because of the mindset that pastors are always in the receiving ends. But we have proven them wrong. The KATIPAN Hall and MSPM are living testimonies that whenever we start sharing whatever we have, God will work more stories of endless possibilities.
MSPM: Agent of Change

But MSPM is not just another story of endless possibilities. Thru MSPM, a new movement of change has started. From these graduates, will spark the fire of change and development that will benefit our churches, institutions and even communities. Because these pastors have committed to pursue the long time dream here in North Iloilo - to establish a training institute for pastors, youth and lay, as group project. I am confident they will succeed because our relationship does not end today. Unlike the traditional school system which commences in graduation, our partnership will continue even after today’s event. For MSPM is not merely another degree program. It was designed to change the pastors’ perspective and way of life which will subsequently trickle down to the lay leaders, youth and whole members of churches in respective pastorate. In fact, we have organized LIFE (Learning Institute for the Fullness of life and Empowerment) to sustain our gains and support the initiatives of our MSPM graduates so that they, too, will have more stories of endless possibilities. God’s blessings for all!