Is suffering a virtue?

The Lenten break has given me time to meditate and, of course, as it were, activate my blogs. While reviewing my past Lenten reflections, I came across this article posted exactly 3 years ago.I decided to repost it because of its relevance to the occasion. Coincidentally,  the 86th Commencement Exercises of Central  Philippine University took place last week also.

Much as I wanted to attend the 83rd Graduation Ceremonies of Central Philippine University last week, my health constrained me. But I got a copy of the commencement message of a brilliant young lawyer who is the only son of my mentor at the Department of Social Work. Addressed to graduates and respective families, the last portion of his speech inspires me. Subsequently, this series of Lenten reflections.

Atty. Peter Irving C. Corvera associates success with significance. For unless our success leaves any imprint on the lives of others, it remains a personal accomplishment. His contention is that success and significance are not dependent on material factors and the length of stay in this world, respectively. Hence, the challenge to make a difference now. He cited the case of Jesus the Christ, whose earthly life was short but significant. The impact of Jesus life on the world and the lives of people is eternal.

DILG USEC Peter Irving C. Corvera and Prof. Ruth C. Corvera

Emphasizing service, more than excellence or riches, as something that gives significance to life, he shares the story of his mother. This is where his message penetrates my soul. For I know very well Prof. Ruth Ciriaco Corvera. How she spent the best years of life on her passion for service as pastor and social worker. Either in church or community, she consistently espouses her development slogan- empower people to reach their full potential before God. I have been a witness to her irresistible commitment. Nothing can stop her, not even problems, difficulties, illness, pains and sufferings. She has given all with seemingly nothing for her old age. Yet, at the age of 82, she was stricken with cancer. Now on the eighth year, six years of which were in stage-4, she continues to think of ways how she could be useful to others.

Every time I think of the life of Ma'am Corvera and others like her, I feel humiliated. Admittedly my wife and I have been devastated by what happened to me. More so, when in crises, we realized our folly of not saving for our own needs. Obsessed in service, we seem to give all. Worse, because one of the major causes of my suffering was principled voluntary work in community and church, especially for pastors. For a year, I continue to wrestle this issue. Now, I realized my experience pales in comparison to hers. Her condition is even worse than mine. Yet, she still has the time to periodically call me and inspire me to hold on and go on with life and service.

When I reflect on the life of Jesus, the more I am humbled in my sufferings. Despite being the only begotten Son of God, He was not spared from the harsh realities in life. Even if we combine all our pains in life, the product falls short to the sacrifices, persecution, betrayal, humiliation, and disgrace he encounters in the name of service. It is in this context that the lent must be viewed, as well as our sufferings.
___________________

Atty. Peter Irving C. Corvera is the chairperson of the Board of Trustees of Central Philippine University. Recently, he was appointed as Undersecretary for Public Safety of the Department of Interior and Local Government, Republic of the Philippines.

Bloom even where you're not planted

The title, as incorporated in the photo,   is an amendment to  a quote popularized by  Mary Engelbreit “bloom where you’r e planted.” Although knowledgeable sources attribute  the phrase  to the Bishop of Geneva, Saint Francis de Sales (1567-1622). Hence, my apologies to them for this amendment which, hopefully, does not distort their intention.

Few days ago, I saw the featured  flower, while doing my early morning walking exercise inside the campus of Central Philippine University. The first thing that came into my mind, of course, was  the above mentioned popular saying . Impressed by the way the flower struggled to sprout and bloom in an unlikely situation, I thought of making an amendment to the quotation. So, I requested my daughter to take a photo of the flower before it withers or somebody plucks it. After making the  caption, I posted  the photo on my facebook timeline with the following comment:  But isn’t life sometimes like that? We are compelled to live and  give our best even in unlikely situation, condition, fields, places or circumstances.

Soon it got likes and comments from FB friends and member of a Social Workers network group I joined.Below are some of those worth mentioning:

... and the challenge is to find meaning even in the meaninglessness of it.
         - Dean Anita Illenberger

Wonderful! Very encouraging. This is originally yours, the message is different and i like it better-inclusion of the "excluded".
         -Arlyn Liling Tagakapis

Economic hardship and oppression makes one relocate abroad for survival and a better future for the children. One is uprooted from home to a place where one is "not planted" and that amidst the harshness of loneliness of the soul and coldness of winter, racial discrimination, and in a dog eat dog existence.....one could still bloom. A very uplifting message for migrants.
         -Margaret Rose Dominado

       

...that's a meaningful scene..one can ponder upon..to make a difference..to keep blooming even where you're not planted!
        - Mabel Gonzales

Even in a most hostile environment, or in a harsh condition..life can still flourish..praise be Our God.
         -Alfonso Espino

Reminds me of a great quote by George Carlin: "I like it when a flower or a little tuft of grass grows through a crack in the concrete. It's so ...heroic.
       - Scott Wellborn

I can relate....... but I will hold on until my last breath.....
God be merciful to a wretched man like me.......
I know nothing good except the good you handed me....
But, here I am, use me for whatever purpose You want it to be....
        - Rudel Obed Dianala

How about you? Any comment to my amendment? Wherever you are, either planted or blown by the wind of change or carried by the birds of circumstances, you have no other choice but to bloom. For others are not  fortunate enough to survive the test of times and circumstances. Live and serve, no matter what. Rest if you want but never give up. PADAYON! 

Unclogging my files: An unabridged interview for Central Echo

The signing of RA 10368 by President Aquino during the 27th anniversary of the EDSA Revolution on February 25, 2013 has given justice to the victims of  human rights violations during Martial Law. Known as the Human Rights Victims Reparation and Recognition Act of 2013, the law is an attempt to “right the wrongs of the past.” It is considered an official recognition of the atrocities committed during the regime, largely by security forces.

RIGHTING A WRONG President Aquino signs the Human Rights Victims Reparation
and Recognition Act, which provides compensation to thousands of victims of
 martial law, at the Edsa People Power Monument in Quezon City on Monday
February 25, 2013. Witnessing the signing are (from left) Albay Rep. Edcel Lagman,
House Majority Leader Neptali Gonzales II, Quezon Rep. Erin Tañada,
Bayan Muna Rep. Neri Colmenares and Speaker Sonny Belmonte.
(Source: www.inquirer.net and Richard A. Reyes)

Although much delayed, the act has been warmly welcomed by various sectors of the society, especially the victims of atrocities during those dark period in the Philippine history.  I do not intend to apply for benefits as I am not qualified. Or even if I were, I would give the honor and privilege for those who suffered most.

What caught my interest is the other provision which is  educational in nature. The law also provides for the creation of the Human Rights Violations Victim’s Memorial Commission, whose task is to heighten the youth’s awareness – through education – of the excesses of the Marcos regime as well as the heroism of those who fought it.

Even before the Implementing Rules and Regulations is drafted, I want to volunteer on this area now by sharing the unabridged interview to me by the associate editor of Central Echo because of its relevance to the series of posts on EDSA Revolution. His first attempt was to conduct the interview via on-line chat. But due to flaws in technology,  guide questions were sent thru private message, instead.  Of course, what was printed on the October 2012 issue of the publication which highlighted the Martial Law stories  was the edited version of the interview.
   
Central Echo (CE): What was the atmosphere during martial law? Was it really a period of fear, or of prosperity as what the elders say?

Me: It depends on one’s perspective. Those who were apolitical or apathetic with the realities in the society were not necessarily affected. They may even felt relative peace and order.  But those who were concerned with human rights experienced the brunt of dictatorial rule that used the military establishment to quell any form of protest against excesses/abuses of the regime or even a simple concern with human rights. I have experienced both worlds.

During the declaration, I was studying in bible school in Bacolod City. Except for the initial fear of the unknown, the period was never a big deal for me being apolitical at that time due to my religious orientation which was more concerned about salvation of the soul. It was a decade later  when I  studied at CPU that my consciousness was raised and subsequently involved in human rights issues. That was when  I witnessed the harsh realities of that period.  There was a rampant  violation of human rights. A dangerous  time for any defender of  human rights, who was  considered a suspect of subversion. Something really to fear.

CE: During the investiture of then CPU president Rex Drilon, how did Centralians welcome the arrival of Marcos for the ceremonies?

Me: I was not  in CPU yet during that period. But I heard  that the University had its share  of student activism. Some claimed CPU was once a hotbed of activism- some renown leaders were sons  of the University personnel/  Baptist leaders like the Ortigas and De la Fuente brothers.

CE: Were there any significant incidences during this period? For, instance witch hunts against rebels or widespread arrests on campus.

Me: My focus was with the religious sector at that time, mostly outside the University. Although I had some coordination with the student activists on campus. But despite my seemingly low profile on campus, I was still included in the list of blacklisted students. Because at that time, your presence in any rally, protest action or even forum/symposium discussing realities would qualify you to the list. Thereafter, military agents or civilian informer would tail you or put you under surveillance. Some even enrolled in schools for that purpose to the extent that lectures related to realties and human rights were monitored.

One significant thing I remember as far as CPU is concerned was the revival  or restoration of the   CPU Republic in the first quarter of 1980s – an off shot of students mobilization towards that end. I think  the first election was won by activists who organized the  Pangmasa Party  which later coalesce with seemingly moderate leaders of   rival party, the Alliance of Democratic Students (ADS). It  gave birth to one of the longest political party in CPUR i.e.  Koalisyon.

Red scare  and witch hunting were rampant and widespread. Since  the declaration of martial law was premised on the threat  of communist insurgency,  any form of opposition to the regime was associated with it to justify their adverse action. Even the revolutionary movement was not spared from deep penetration agents. There were those who joined the movement, not necessarily because of conviction but to penetrate the mainstream of the movement, being military agents. In our case in the religious sectors,  we have pastor friends who confessed later that they were  military assets tasked to  monitor  our activities.

CE: Have you heard any stories about the brutality of the regime, specifically upon "subversive" Centralians?

Me: Many. In fact, a close friend experienced torture after being arrested by the military. He was exposed naked in front of torturers to humiliate him. Left naked in an  air conditioned room and underwent both  psychological and physical abuses.

CE: I learned that you have joined the NPA. How did you arrive to that decision? Did you have any regrets thereafter?

Me: No,  I did not join the NPA. I won’t be qualified even if I did as I have been  uncomfortable with guns or armed struggle. But I was part of the underground movement (by necessity) representing the religious sector . There was little option at that time for those who earnestly wanted to serve the people by going against  the tide.

My political conversion took place in the 1st quarter of 1980  while doing pastoral ministry to political detainees in Camp Delgado. Raised up in seemingly apolitical environment, my primary motivation was to witness for Christ.

Ironically, I found myself converted to their commitment, dedication, courage and strong resolve in the service of people. I felt humbled to think that these people who were not so much concerned about their faith in God or the lack of it have this kind of love to the least of Christ’s brothers and sisters. Unlike us we who confessed and professed to be followers of Christ but failed to put such faith into practice.

Thereafter, I became interested in studying Philippine realities, attending symposium, forum on human rights, joining prayer rallies, organizing seminarians and pastors. At times, I enrolled part-time in the seminary to have more time doing volunteer work in church-related organizations with solidarity program for the poor.  In 1984, with only one semester left before graduation, I decided to work full time during the intensification of the people’s struggle until the  EDSA Revolution in 1986.  At that time, I  no  longer saw the meaning of my studies to the situation of the country. I wanted to serve the people. So I went where they were.

EDSA 27 YEARS AFTER A man flashes the Laban sign, symbol of the fight against
the Marcos dictatorship, as confetti rains on the Edsa People Power Monument
during the commemoration of the 27th anniversary of the civilian-backed
military revolt that toppled the Marcos regime.
Credit :  www.inquirer.net and RICHARD A. REYES

Regrets? When I  realized the extent of  my isolation from Christian community due to my previous  involvement,  I  almost entertained regrets. At that time, our religious denomination was not quite open to our involvement with the people’s struggle. We became controversial.  After EDSA Revolution in 1986, I  decided to go back to the mainstream and resume my studies in Theology. But the college wont accept me for technical reasons. Thereafter,  I  witnessed how those of us who deviated from the norms of faith were  considered  prodigal sons/daughters, treated with suspicion, by some, scorned  by others.

However, knowing  that my motivation for such involvement  was basically out of   Christian conviction, I did   not see any reason to regret. Especially, that God has given me the opportunity to  witness how  Filipinos and even my children  enjoy the restored democracy. I feel the sense of fulfillment and pride in  having participated in the struggle of the people during that darkest  period of history. In fact, my previous experience has become my  source of strength. For every time I encounter  crises, harsh or difficult situations in life, I would  look back to such experience and assure myself that:  if God has made me survived in such critical times, there is no reason why I cannot cope up with any other circumstance in life..  

CE: After martial law and the fall of the Marcos regime, how, do you think, should Filipinos do so that such an event shall never resurface?

Me: The problem before  was  that the response of many was sporadic and some much delayed.  Only few stood up in the early part of Martial Law. Hence, their protests were  easily contained , some were  silenced  either by arrest, isolation or termination. Many succumbed to  the red scare tactic to neutralize legitimate opposition. So the repressive regime had all the time to perpetuate their control.

To  avoid the repeat of the dark past, we should  get involved in the early stage of repression or human rights violation. Just like what you did in the latest issue of Central Echo where you voluntarily shut your mouth as protest to the provisions of Anti Cybercrime Law that  violate civil liberties. Let us stand up to be counted  or  forever hold our peace.  

As Martin Niemöller, a German anti-Nazi theologian and Lutheran pastor, beautifully described in his best known  "First they came...” which became popular among church people during the  Martial Law period:

When the Nazis came for the communists,
I remained silent;
I was not a communist.

When they locked up the social democrats,
I remained silent;
I was not a social democrat.

When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.

When they came for the Jews,
I remained silent;
I wasn't a Jew.

When they came for me,
there was no one left to speak out.

EDSA Revolution: A shift in my direction (Repost)

Article first published February 20,2011 on the same blog. My third post after the baptism into the blogging community.

I have never shared this experience in public to keep the mystery of my past involvement in pre EDSA struggles in the local scene. Likewise, to protect the bond we had established especially during those trying moments after the EDSA euphoria and political enmity resumed once more in the Cory government.

As part of my commitment to the “learn- from- life” ministry, I am doing my share in the learning process. Hope the younger generation including my children will value the contribution of church people in solidarity with the struggling masses. Three decades are more than enough to hoard the riches of experiences and valuable lessons of the past.

Yes, Protestant Christians, or should I say Baptists, were participants in the struggle, too. Some of our youth and pastors who dared to brave the “darkest nights” were gone without seeing the dawn. Their contribution was never documented, neither appreciated by the Baptist community. Others continue to live with the stigma of the haunting past.

Unlike others, we were not there in EDSA to experience the birth pangs of restored democracy and jubilation in winning the battle. But we were with the group of peasants, workers, student activists holed in Sta. Teresita Church, Iloilo City for some days. At that time, there was a stalemate in constant clashes between rallyists and government troops. Cornered, the former found refuge in the church and started to appeal for help from middle forces. I was among those who responded, representing the church sector. Bringing blankets, food contributed by seminarians, pastors, church members, and some CPU students and faculty, I was not able to leave the place due to security risks brought about by heightened tension. There, we served as negotiators, peace keepers, counselors, planners for the ecumenical services and prayers, advocates to get more support to sustain the needs.

My political conversion took place some years earlier while doing pastoral ministry to political detainees in Camp Delgado. Raised up in seemingly apolitical environment, my primary motivation was to witness for Christ. I remembered even entertaining a wild dream at that time to serve as chaplain of the NPA, if that was the will of God. Ironically, I found myself converted to their commitment, dedication, courage and strong resolve in the service of people. I felt humbled to think that these people who were not so much concerned about their faith in God or the lack of it have this kind of love to the least of Christ’s brothers and sisters. Unlike us we who confessed and professed to be followers of Christ but failed to put such faith into practice.

Thereafter, I became interested in studying Philippine realities, attending symposium, forum on human rights, joining prayer rallies, organizing seminarians and pastors. At times, I enrolled part-time in the seminary to have more time doing volunteer work in church-related organizations. In 1984, with only one semester left before graduation, I decided to work full time doing solidarity work during the intensification of the people’s struggle.

After the historic EDSA '86, I decided to go back to the seminary to resume my studies. It was then that I realized the price I had to pay. For technical reason my return to the seminary was disallowed. Upon our dean’s advise, I shifted to Social Work and return to the seminary upon compliance of the requirements.

My first year was sort of a test on how to survive the isolation from Christian community because of past experiences and the trauma attached to my involvement. With the help of my family and my beloved and the support of significant people, I finished my BSSW degree and employed in the University. As such, I was able to complete my B.Th degree. Gradually, I recovered from the isolation and was given more opportunities including masteral study at UP Diliman. It was also within those period that a major split and bloody rift among former comrades began to intensify. Having no group to choose, I tried to find other means to continue my commitment to serve the people. Hence, the shift in my direction.

Sustaining the gains in advocacy work

It was a productive meeting  for the officers  of the National Association for Social Work Education, Inc. (NASWEI)- Western Visayas   yesterday  at the Department of Social Work, Central Philippine University (CPU).  Among others,  we made an early preparation for the celebration of the Social Work Week in Western Visayas  on June 13-19, 2013.

The celebration commemorates the anniversary of the Republic Act 4373, otherwise known as the Social Work Law. The passage of the Social Work Law on June 19, 1965 has regulated the practice of social work and the operation of social welfare agencies in the Philippines. Subsequently, it has created a new interest in social work and in the field of social welfare. Incidentally, the date falls on the birthday of the Philippine national hero, Dr. Jose P. Rizal.

The institutionalization of the celebration is one of the gains in advocacy work of NASWEI. It was in 2005 when  the Sangguniang Panlalawigan (Provincial Council) of Iloilo and other provinces and major cities in the region declared  June 13-19  as Social Work Week . Enacted  as a  response  to the initiatives of social workers  led by NASWEI-Western Visayas, the declaration is  a  recognition of   the role of social workers in nation building.

For this year’s celebration, we intend  to adopt  the theme of the National Association of Social Workers (NASW) in the United States for  their celebration of  National Professional Social Work in March. That is, if we get their nod to our request.   The theme “Weaving Threads of Resilience and Advocacy: The Power of Social Work” is relevant to our context .   Social work is a helping  profession. It gives hope for others  to move on, to move  forward, using their personal strengths,  to create a vision and a plan for what life can be.

The theme is also  consistent  with  our advocacy  work. Likewise,  the celebration is an opportunity to  promote the  profession  to the public, especially to the youth. Many  still have misconceptions about social work. Some have associated or confined  it  to  acts of  charity, welfare and dole outs.  Others do not know that social work is a profession with a  broad scope of social work of practice.

Social work offers a broad variety of settings including: public and private agencies, hospitals, schools, private businesses, industry and labor, child-caring institution, nursing homes, corrections, court systems, law enforcement agencies, rehabilitation centers, adoption agencies, hospices, centers, homes, shelters for various special groups, and many others. Some  are managers, supervisors, and administrators. Others  are also elected political leaders and legislators.

As a social worker, you will work with a variety of people such as infants, children, youth,  women, persons with disabilities, older persons, drug dependents, released prisoners, other needy adults, emergency/disaster victims, indigenous communities, farmers, fisherfolks, migrant workers, urban poor, rural communities, and a lot more.

By all indications, Social Work is  a noble  profession. But more than that, Social Work is a vocation. The last parable in the Gospel of Matthew (25:31-46) appears to confirm  the lasting impact of  social work.  In the final end,   the chaff is separated from the grain  and the division of all the world's people into the blessed and the cursed takes place. This division is entirely based on the acts of kindness and mercy done by people to their disadvantaged fellow human beings like “feeding the hungry, giving water to the thirsty, visiting the prisoners, putting on cloth  to  the naked, inviting  strangers to their homes. “

Jesus identifies such acts  with kindness towards himself when he said: “… inasmuch as you have done it unto one of  the least of these  my brethren, you have done it unto  me.” ( Matthew 25:40)

Incoming college students  who have not decided yet on what course to take are encouraged to try social work. In the same way that  bachelor’s degree holders of any four year course  are welcomed to the profession. There are two options. You may  proceed to  Master of Science in Social Work  or take Bachelor of Science in Social Work  as second course. You can visit the nearest social work school in your area for details of their respective programs. Should you decide to enroll at Central Philippine University, you can also communicate with us through this blog.

PADAYON KATIPAN: A call to revival

This is the title  of  my new blog that  focuses on the Convention Baptist Ministers Association and Convention of  Philippine Baptist Churches. Two religious organizations that have been instrumental in the development of my spirituality.  My engagement in the leadership of  these organizations could had  been very productive, were it not interrupted by  chronic heart ailment that constrained my active life of service, some years ago.  Most of my time was spent at home due to limited mobility, making me vulnerable to discouragement and depression.

But such  critical condition  turned out to be a blessing in disguise for many reasons. One is my baptism  to  the wonders of  blogging world, courtesy of a pastor friend.  Starting as  therapy, blogging became a ministry.   I poured out my thoughts and emotion into the blogs and found relief. Even my suppressed commitment to the service of the people both in churches and communities were ventilated .

I succeeded to create 5  personal blogs and  3 official web sites of the organizations my wife and I helped put up.  However, my hectic schedule, especially when I resumed my work at Central Philippine University constrained me to update all my blogs. It was  good that the recent  Christmas break  gave  me time to visit my blogs, review and evaluate them.

Born on  Christmas eve of 2012,   this blog will recall successful activities in the past, analyze and make commentaries on the trends and issues in both organizations. In this way, we can refresh ourselves, remind the current officers and guide the future leaders of our organizations of the struggles we have and the covenant to keep. The alarming trend in both religious organizations has inspired me to create this  blog. May other readers learn from our experiences and find inspiration to guide them in their respective struggles.

The two Ilonggo words PADAYON (keep up/to continue)  KATIPAN (covenant) became a slogan during  my six years of service as president of the Convention Baptist Ministers Association (CBMA). The best years I have ever given to a particular cause in my lifetime. Years that witnessed the commitment and dedication surpassing my other endeavors, paid or likewise voluntary in nature. Padayon Katipan may mean keeping the covenant.

The author acknowledges the CBMA officers and board of trustees
during  his  last State of the Association Address culminating
his six years of service as president in January 2010.

PADAYON was first used on January 2009 during the closure of our annual national assembly. Inspired by the overwhelming responses of pastors to the CBMA leadership and governance, as well as the advocacies on changes in the Convention of Philippine Baptist Churches politics, systems and governance, I was looking for a punch line/ clincher to sustain the momentum in delivering the concluding remarks.

Then came the message from my Ihado (wedding godson), when the worship leader innovatively asked the participants to write on piece of paper a message to particular person of choice. All of the notes I received have common message of encouragement to “keep up the good work.” My ihado gave me a note with one word which captured all other messages. Subsequently, I used it to officially close the National Convention of CBMA: PADAYON

KATIPAN, on the other hand, became the campaign slogan in the construction of a Session Hall at Camp Higher Ground to accommodate the participants for the CBMA National Assembly on January 2006. It was the name given to the hall, when completed after some years of struggle. It bespeaks of the realization of collective faith and action (Katumanan sang Tingob nga Pagtoo kag binuhatan).

Katipan sums up our victory in reclaiming the spiritual heritage of the Camp Higher Ground as icon of serenity, spirituality and renewal. Later, Katipan has become a symbol of unity and success.It has even galvanized our relationship bringing our association to the door step of the leadership and politics in Convention of Philippine Baptist Churches.

When used in 2010 during my swan song to culminate my 6 years service, PADAYON KATIPAN has twofold purpose. It was both a recognition of our collective success and a reminder to stay true to our covenant. I thought that was the last time I would be using the two words, cognizant of the end of my term and my very critical health condition at that time.

But God has been kind and gracious. He extended my life. A year after, the magic words served as the title of my open letter for Baptist Pastors published on Pahayag, official publication of the Convention Baptist Ministers Association, January- March 2011 edition. It was sort of a reminder. Excerpt of which states: “The collective faith and action must be uphold in order to sustain the unprecedented success, the changes, the development in our association. The moment we cease to keep  the covenant, we will be condemned to repeat the past.”

21 Guns: On Placards and Strained Voices

Guest blog post by Dazen Dawn P. Lariza*

Article first published on Central Echo, October 2012 edition.

Under the striking heat of the burning sun they stand clothed in sweat-drenched fabric and glistening faces that speak of courage and anger. With fists held high, they fight oppression, not with grenades and bombs and nuclear weapons but with their right to be loud, their right to be heard, their right to be free etched in placards and streamers that cry “CHANGE” and “JUSTICE.”

Activism has become the reason for enlightenment in many dark periods in our history such as Martial Law. As the government resulted to all sorts of actions in order to suppress their freedom, a new revolution was created through groups of Filipinos, especially students, who fought for their rights. The death of thousands created a ripple of events that brought forth a peaceful war of words and prayers which ended the dictator’s reign, hence, the reason why student activism still prevails in our present society.

Some may wonder why students choose to become activists and do things that may be considered “acts of rebellion.” Well, you’d have to think like an activist and learn to sympathize with what they fight for in order to understand what they do. Oikos Ecological Movement and League of Filipino Students (LFS) member Jan Pachoco didn’t understand the reason why student activists resulted to such actions until he got to know them and the reason behind their actions and eventually decided to join in the crowd.

“Actually at first, when I see activists on the streets I wonder why they do such things and why they question and blame the government for all the crises faced by our society. But when I got to know them, my mind was opened to the sad realities they see,” he said.

The life of being a student activist is not an easy road. People misjudge you; your time has to be divided, and you have to keep secrets from people close to you if they turn against you and your beliefs. Student activists have far greater issues than picking an outfit for College Night of leveling up your character on League of Legends.

According to Jan, being a student activist has its demands. One of which is sacrificing time to study the different issues which confront the present generation. “We cannot make a concrete analysis and solution to the problems if we do not know the issue,” he said, adding that such a sacrifice is not a big deal because “if we were truly committed to the principles we would not hesitate to sacrifice a little for the good of every Filipino.”

Aside from that comes the pressure of some parents on their children to stop involving themselves in student activism. Jan said it is the greatest issue most of his colleagues have to face. They have to make their parents and families understand that such actions are note merely for their own good but also for the family. With this, Jan quoted a line from Renato Constantino saying, “If parents of today do not march with the youth, they will be left behind and will deserve only the censure of history. If the youth fail to enlist the active participation of other sectors of society, their movement will suffer from a fatal distortion.”

Other than those stated above, student activists have to face the watchful eyes of their own Universities’ administrations especially on those coming from the LFS who oppose tuition fee increases and the likes. Various administrations such as those in the University of the Philippines take extra effort in trying to get rid of them.

In a statement posted on LFS.ph in December 7, 2010 by then UP Aterisk member Dino Pineda, he had said “We thought we were dying. We thought student activism had gone down the slope, and had become irreconcilably ‘uncool’ for the generation.” Dino stated actions which their administration did to silence them and their efforts in fighting against this. He ended his statement with this line, “More and more, we are seeing how this Administration is trying to kill us. Yes, we are dying. But we are not dying without a fight.”

Contrary to what others believe in, their efforts in fighting for social change are not useless. From rallies, State of the Youth Addresses, writing in print to spray painting stencils of a hangman tied to a yellow noose and more, these student activists may not always get what they want but their voices and opinions do get heard a lot. Through thousands of students marching against budget cuts on Education, a raise on budget happened. According to Jan, the Anti-No Permit, No Exam Policy bill is already being recognized by the Commission on Higher Education (CHED) and the latest protest against the Cybercrime Law has been issued a Temporary Restraining Order (TRO). So who’s to say that their screams of rage go to waste?

Yes. They are often a common sight. You find them in clusters on streets, government centers, and business firms screaming out their rebellion, fighting for what they believe is right in an unjust society. Whether they be frowned upon by society or be understood by those who sympathize with what they feel, they wouldn’t really care, because activism is not meant to be understood by people who remain ignorant to what they believe in. Activism is meant for those who feel the need to be heard by a society that remains deaf to those who cry for freedom and equality. Activism is for those who believe that freedom is not an option.

Freedom is a gift. Fight for it.

______________

*Dazen Dawn is  News Editor of Central Echo. She is 2nd year BS Psychology student of Central Philippine University, Iloilo City, Philippines.

Distinctively, Centralian Social Workers

In my other blog, the role of social workers from Western Visayas was highlighted  in the national celebration of the Social Work Week in the Philippines every June 13-19. Likewise, the tradition set by Ilonggo social workers in the history of the social work profession was emphasized. Started by Josefa Jara Martinez, the first and foremost among Filipino social work pioneer, more contributions have been done.

Victor Salmon (extreme right), 1998  TOSWP together with
Atty. Ma. Dolores Nalumen, PASWI National President.
The blog author, Iloilo Chapter President, holds the award
the 1998 Most Outstanding Chapter Award for the association

Martinez was joined by Carmen Montinola-Luz and Felicidad A. De Silva in the list of seven pioneers that formed the first association of social workers in the Philippines, the Philippine Association of Social Workers, Inc. (PASWI). The social worker-senator who authored the RA 4373, Dr. Maria Kalaw- Katigbak, had an Ilongga heritage. Since then, social workers in Western Visayas follow the tradition of leadership and excellence.

The Ilonggo social workers  elected in the PASWI National Board were as follows: Atty. Dolores Nalumen, Sr. Sandra Alejo and the blog’s author. Atty. Nalumen was even elected as president. After their  term, another three followed, namely: Mr. Rubin Magno, Miss Mary June Quanico and Sr. Enriqueta L. Legaste. They were succeeded by Prof. Feli Sustento, Mrs. Lulu Magbanua and Mrs. Lucita Villanueva. Interestingly, except for Atty. Nalumen and Sr. Sandra, all others in the list are Centralians.

Record also shows that of the four Ilonggo  recipients of the Ten Outstanding Social Workers in the Philippines Award,  three are Centralians, namely Mr. Victor Salmon (BSSW ’73) in 1998;  yours truly in 2004; and Mrs. Nina Joy Tanada, (BSSW ’79) in 2010. Mrs. Tanada was also recipient of the  Outstanding Municipal Social Welfare and Development Officer award given by the Association of Local Social Welfare and Development Officers of the Phil., Inc. (ALSWDOPI) in 2010 and 2012.

Nina Joy Tanada displays
her 2012 award as Most
Outstanding Municipal Social
Welfare  and Development Officer

Other Centralians who have distinguished themselves  in the social work profession are as follows: Mr. Lazaro Petinglay (BSSW ’89) was adjudged as  2001 Most Outstanding DSWD Rehabilitation Workers in the Philippines by the Department of Justice. In 2005, he was also awarded as Outstanding Provincial Social Welfare and Development Officer by the ALSWDOPI. The same award was received by Dr. Neneth Pador (BSSW ’76)  in 2008. Another Centralian, Mrs. Adela Talamor, was awarded in the same year as Outstanding Municipal Social Welfare and Development Officer.

However, the various distinctions of Centralian Social Workers are just  continuation of the legacy  set by social work pioneers in Central Philippine University.   Prof. Irene Ortigas, the pioneer of the Department of Social Work, was national awardee in 1999.  Having garnered the Regional Award for Individual Category in Western Visayas, she was  finalist for the Bayaning Pilipino- National Level.  Her successor head of the Department, Prof. Ruth C. Corvera was also adjudged Top 5 Finalists in the Ramon Aboitiz Award for Exemplary Individual during the 2nd RAFI Triennial Awards for the Visayas and Mindanao in 2002.

Dr. Nenneth Q. Pador receives Most Outstanding
Provincial Social Welfare and Development Officer  award in 2008

          Aside from the pioneering work and national awards, Centralian Social Worker  perform well in the Social Work Board Examinations.  Record from the Department of Social Work, as validated by the Registrar’s Office,  shows the following achievers, corresponding their rank and year of examination: Erlinda Baldeviso (5th),1975; Rosie Adayon-Dimamay (4th), 1978; Nema Andong-Villan (7th),1979; Romeo Guanzon (7th), 1982; Sr. Trinidad Edullan (5th),1984; Hope Hervilla (2nd ), 1987; Raul Bunda ( 18th ), 1989; Sr. Lerma Pangantihon (14th ),1990; Ernesto Arellano (7th),1993; Cherrylyn Calinawagan ( 9th ),1994; Rosalina Lorque ( 8th) and Elizabeth Cubillos (10th ), 1995;Jinkee Gargarita (18th ),1998; and Sheen Faminialan (10th ),2010.  The  1st placer in 2001 board examination,  Melea Cianel Pabiona-Ellorin, is also a Centralian. While she finished her BSSW degree  from Lourdes College in Cagayan, she took her first two  years of Social Work from Central Philippine University.

______________________________


The list is not exhaustive. If you know of other Centralian Social Workers who have excelled in particular fields, feel free to send information to the author, if possible with corresponding photographs.

Team Work: Lessons from the Flight of Geese

A month delay in the data gathering of one advisee, as discussed in the previous post, has a domino effect on our overall schedule. Supposedly, the data gathered in December were scheduled for processing in January. Just the time another advisee filed her official leave from employment for data gathering. In this way, there would be focus in advising work.

However, due to previously cited voluntary involvement of a nun advisee, the two groups conducted data gathering simultaneously resulting to an overlap in the schedule of organization of data and processing. With the scrambled schedule, we were compelled to confront the pressures we wanted to avoid. More so, that another advisee was affected by the changes of schedule of the accreditation involving our own department.

Much as I wanted to keep my cool to ease the tension, there were times when I had to be realistic in assessing the situation. Especially, that I am still in the process of recuperating from critical illness which has dramatically changed my lifestyle.

While in the past, I could work effectively under pressures, I have learned to avoid such situation after my ailment. Previously, I loved doing homework; especially rush paper work until early morning. My mind had been conditioned to function well within that period. However, since my sickness, I have disciplined myself to sleep early with strict resolve not to bring home any school or office assignment. Conscious of health, I avoided any stressful activity that would trigger the recurrence of my illness. 

Faced with the dilemma vis-à-vis the aforementioned limitations, we braved the tough times with faith in God and team work. I encouraged them to share with one another the development of their work to challenge each other. Similarly, the under development to make each one aware that she is not alone in such situation. It is in this context that the lessons from the flying geese related to team work became relevant to both of us.

My first encounter with the flight of the geese concept was in 2004 when I participated in the Phil-Australia Short Term Course on Technology Training Program (PASTT) by Queensland University conducted in Makati City. Sponsored by the Caucus of Development (CODE) NGOs, the training was focused on Strategic Human Resource Management for NGOs. One of the resource persons presented a power point on the Fight of Geese and related the lessons to team work in the organization. Since then, I have been using the concept in my classes, trainings, seminars and other speaking engagements.

The flight of geese is summarized on this link. Five lessons can be gleaned from the story, as follows:

Foremost, sharing the same direction and working as a team get us to the destination quicker and easier. By helping ourselves, the accomplishment is greater.

Secondly, staying in tune and united beside those who are going in the same direction, the effort will be less. It will be easier and pleasing to reach the goals. Everyone will be inclined to accept and give help.

Thirdly, to share the leadership, there must be mutual respect all the times. Sharing involves even the hardest problem and tasks. It is also manifested in gathering of abilities, and combining our faculties, talents and resources.

The fourth lesson states: When there is courage and encouragement, the progress is greater. A timely word of encouragement always motivates, helps and strengthens. It produces the best benefits.

Finally, to stay beside each other no matter what the difference specially in times of difficulties and great challenges.

Applying the lessons in our experience made us overcome the difficulties. In the most critical times, they took over my classes so that I could work with their papers. Every one tried to encourage one another especially when some were tempted to give up. At one instance, when I reached my own limitation, our office secretary, Carol Kay, who is also an advisee reminded me of the good words of the Dean of the Graduate Studies for me. Her high regard and trust and confidence on me as far as writing and thesis advising is concerned served as impetus to stretch beyond my limits. In fact, I was able to conquer my fear when in two instances, I succeeded to stay overnight working on their paper to beat the deadline in the final stage. 

TEAM THAT WORKS. (L-R) Carol Kay Cortuna- Blando, the author,
 Araceli Tondo,  Sr. Aubrey Casimiro, and Kareen Jay Diesto,

Indeed, team work made us rise to meet challenges. We found ourselves tougher than the tough times we encountered.

Team Work

Yesterday’s 84th Commencement Exercises of  Central Philippine University marked the 10th year of the revival of  our Master of Science in Social Work (MSSW) program. It was in 2002 when we reactivated the program,  a couple of years after I finished my Master of Social Work from  the University of  the Philippines- Diliman. An adventurous attempt, considering the odds, with a  simple goal i.e. to have even just  one graduate. By this, we can  convince the  apathetic targets including those who shifted to other courses  that we mean business this time.

The goal was achieved   during  the University’s historic Centennial Year in 2005. Since then, we have produced 10 graduates including  this year’s biggest figure, so far. There are four of them who made it. But this is not the sole reason  that  makes the event very significant.  It is also because of the circumstances surrounding their graduation.

The author, flanked by Kareen Jay (L) and Carol Kay (R).
At extreme right is Carol's husband, Eleazar Blando

Of the four,  two are faculty of our Department of Social Work, CPU. They have been close to me being  my students during their undergraduate years;  colleagues when they joined the teaching force of the Department; partners in volunteerism and development endeavors.  As such, I have known their commitment and dedication in work.  In fact, their masteral studies was part of the Vision-Mission-Goal we formulated  during my stint as Department Head.  Unfortunately, when I left my position to serve as  director of the University Outreach Center, there was a lag  in their  studies. For whatever reasons,  their enthusiasm were seemingly quenched.

It was only when, by another circumstance,  I was appointed as officer-in-charge of the Department for  a year effective August last year that their studies were given a boost. Renewing  our relationship, we  committed to resume the interrupted partnership and  development agenda for the Department including their MSSW degree. Thereafter, I served as their thesis adviser  struggling with them  through thick and thin until they were conferred  with their hard earned degree yesterday.

The other two are personnel  of the Colegio del Sagrado Corazon de Jesus.  The bonding we have may not be comparable to the previous ones. Yet, it is also interesting and equally significant.  Adverse circumstances did not hinder their desire to finish studies according to their schedule. Even my serious sickness and subsequent health limitation could not withstand their earnestness  to complete the course.

The photographer may not know it,
but her shots represent the process
we have experienced as a team.
From gloom to bright, happy graduates
 deserve their smiles.
 Photo below (L-R) Kareen Jay Diesto,
Sr. Aubrey Casimiro,
Araceli Tondo, the author,
and Carol Kay Cortuna- Blando  

I can  still recall instances when we held  reportorial sessions at home because of my limited mobility. We used  the University  gazebo because  I could not make it to  the 3rd floor of the building  where the office and classrooms of  Graduate School are located. There was even a time we had classes under the acacia tree  near the Department of Social Work office which used to be  an alternate venue for classes. However,  with the change of management,  I  no longer had  access to the department during weekends. Instead, I was at the mercy  of part time faculty with review classes at the adjacent room who were fortunate than I was at that time to have a duplicate  key.

But  tougher  times  were just waiting ahead. These happened  during their thesis writing stage. I was designated as thesis adviser for  them both. Aware of my health limitation, we tried to organize  their respective  schedule, with emphasis on  team work,  to avoid overlapping that would put unnecessary pressures on us both.  Despite this, however, unavoidable  circumstances  forced  us to  face the challenge we wanted to escape.

The  devastating flash floods in Cagayan de Oro, triggered  by Tropical Storm Sendong  scrapped   the scheduled December leave of Sr. Aubrey Casimiro, DC for data gathering and processing. The pressing need compelled her to volunteer there  for about a month. Such situation, however,  was just a spark of   tougher times encountered by other advisees that made our schedule scramble.  Like the storm, they brought dark clouds that could have marred the glimmer of hope to finish, had it not been for the team work we have established. A lesson from the flight of  geese we learned in our classes.

(To be continued)

Never lose hope

The recent Alumni Homecoming of the Department of Social Work Central Philippine University and the circumstances surrounding it have inspired me to make this post. The gathering was an attempt to revive the association which had hibernated for five years or so. Coincidentally, the last activities were conducted sometime in 2005 which commemorated my stint as chairman of the department. Thereafter, I was appointed as director of the University Outreach Center . The sudden change in leadership both in the department and in our alumni association might have affected the activity.

As if to signal my resumption of leading the Department as officer-in-charge effective August 1, we have succeeded to revive the alumni association on September 2 at the Grand Tower in Iloilo City. With the new set of dynamic team of leaders, I am optimistic the association will again soar to heights. The attendance reached just the number we expected. The program was simple consistent with the objectives to rekindle the spirit and renew acquaintances. In line with the theme “Transcending the challenge of our profession: The central Spirit," participant shared their respective experiences in life and work. It was a fruitful and inspiring sharing time. But what amused me most was the story of an alumna who few months before her 60th birthday got married. What was fascinating is the fact that since youth she was fond of projecting that particular age in response to inquiries of her schedule every time a contemporary is wed. It is her indirect statement to her plan to remain single throughout life to help her family.

However, fate finally caught her up. A month prior to our homecoming, just a couple of months away from her 60th , she got married. A sort of fulfilling her own prophecy. While listening to her experiences , everyone has noticed the radiance of joy coming from inside having no regret that it took her that long to decide. She had a two pronged message. For the young, not to play with fate. And for the older ones who remain single but aspiring, never to lose hope.

But this is not the main reason for this blog. A side light story to the alumni homecoming carries similar message but with more personal impact. Earlier in the preparation, my spirit was low. Time constraints forced us to simplify everything – preparation, expectation, program and other activities. My mood became even lower when confronted with personal and familial concerns. For the nth time, we ran out of budget that I could not even take maintenance medicine to prioritize food and school needs of the kids.

As always, such situation renewed the spiritual ambivalence I experienced since day one of my ill health nearly two years ago. Admittedly, I was about to give in to depression again while struggling on both fronts. In times, like these, there is only thing that holds me back. It is the past experience of God’s provision with the inner voice telling me “not lose hope but keep on trusting God.” Clinging to God’s promise, I kept on doing my work with faith something good would happen.

Indeed, it happened a day before the alumni homecoming and the day after. Few days prior to the alumni homecoming, I made the last ditch effort to ensure attendance by sending text message to remind alumni of the event. After sending to active numbers in the directory, I tried to reach out to the inactive ones, with lesser expectation to receive response. It was then that I came across the number of an alumnus whom I met five years ago. We never met after that and seldom communicated even in text message. Still, I sent him a reminder. Unexpectedly, he responded with an apology that he could not attend due to previous family retreat on same date. His family is a devout Roman Catholic, one of his siblings, a nun was among the local human rights advocates whom I admired during the repressive Martial Law period in our country. However, he indicated his willingness to help in whatever way and set an appointment to see me.

The day before the event, he visited our office. I had no inkling he was sent by God to answer my long-time prayer.

(to be continued)

The fullness of time has come for us to organize

How time flies. I just realized, it is now more than three weeks since my last post. My new designation as Officer-in-charge of the Department of Social Work, Central Philippine University limits my time for blogging. I have to adjust with the new task and subsequent regular office hours since August 1. While I enjoy my current work, I don't want to lose the gains in blogging more so that my Google, Alexa and Technorati rankings are picking up. Hence, this alternative post of my previous messages until I can adjust with my schedule.

Sharing with you the first part of my Opening Message during the Organizational Meeting of REVIVAL 1020 Network at Central Philippine University on April 19, 2010:

"Thank you for coming and congratulations for taking part in this historic gathering today. Its significance may not be felt immediately but some years from now, after our consistent commitment, we can look back to this gathering and the people who are here as the key players in bringing the change many have longed for.

This is the reason why I decided to print my message so that you can keep it for reference 3-5 years from now. Not to mention the obvious, that I cannot speak too long, having not fully recovered yet from my ailment. But the urgency of organizing this movement cannot wait for my full recovery. Being personally present is enough for me.

The need for change in the Convention of Philippine Baptist Churches (CPBC) has long been felt. Many have been calling for it, some even taking initiatives towards this end. This is one of the important lessons I have learned in my stint as President of the Convention Baptist Ministers Association (CBMA) for two terms in my interaction with pastors in the mainstream. By trying to know the actual situation and improve the life of pastors, I have learned that problems do not only involve personal ones but the system itself. And we can only attain the development of pastors if we change the system, to complement the changes in individual lives.

Let me cite concrete example of defect in the system. We were made to believe before that CPBC is basically for churches and not for pastors, which should be the concern of the CBMA. But when I joined the CPBC Board, I have discovered that foremost of the tripartite intentions of the CPBC is the leadership development of pastors and lay. This was inscribed in the Declaration of CPBC Principles during its founding in 1935. There is an observable trend, however, of the lopsided development in terms of fulfilling its intentions. For so long, the development of ministers was not given much emphasis in programs and services and in the budget.

Similarly, record shows that in 2000, a Ten Year Strategic Plan was formulated which included the Theological Education and Ministerial Concerns as a separate program specifically for the development of pastors. This however was not given emphasis and sufficient budget and particular staff.

Why such historical document that is very valuable to pastors not given attention and emphasis reflects the problem in system of leadership and CPBC politics. Indeed, since the time CPBC elections have been highly politicized, the trend in leadership position has drastically changed. Results of elections always favored organized groups that have established and strengthened their mass base and machinery to perpetrate their leadership control and set the direction of the CPBC and related institutions. As such, the CPBC and related institutions have been captive of various interest groups/cliques as the focus shifted to control of leadership and not service and giving direction in implementation of the avowed intentions and purpose of the Convention as chartered by the founders.

Some opined that the development of pastors was not given emphasis to maintain their dependence and loyalty on particular person and group that support them. Because if this has been deliberately undertaken by the CPBC, then the loyalty of pastors will be on the organization not on person.

It has become a perennial problem, criticized, scorned and condemned by some. But oftentimes forgotten in the course of time. Then when the problems manifest, the concerns are revived. There appears to be no deliberate and concerted effort to put an end to this obvious and condemnable activities. Rev. Rustom Ola has rightly described this as form of bondage.

The systemic problem has created a culture of traditional politics of patronage - that one cannot be in the leadership position unless he/she submits to a particular patron/group. Leadership is no longer a matter of capability, ability and skills and tract record but on what has been programmed by the group. Those who do not toe the line or fail to consult the patron are left by their own in their leadership survival. Such approach forces those dreamers of leadership position to establish tactical alliances and trade offs in order to get and subsequently cling to the desired position.

Because of this, the CPBC has been deprived of other qualified and good leaders who cannot win in the elections because of the systemic problem. The trend will continue unless we make a move to form a network of principled individuals and groups to change the system and revive the noble purposes of our pioneer leaders."

(To be continued)

Some distinctions of Ilonggo Social Workers

Aside from the pioneering work and national awards of Ilonggo social workers, social work schools in Western Visayas have produced board topnotchers. Record from the Department of Social Work, Central Philippine University shows the following achievers, corresponding their rank and year of examination: Ana Maria Veria (3rd placer), 1972; Erlinda Baldeviso (5th),1975; Rosie Adayon-Dimamay (4th)and Estela Alayon (7th ), 1978; Nema Andong-Villan (7th),1979; Romeo Guanzon (7th), 1982; Sr. Trinidad Edullan (5th),1984; Hope Hervilla (2nd ), 1987; Raul Bunda ( 18th ), 1989; Sr. Lerma Pangantihon (14th ),1990; Ernesto Arellano (7th),1993; Cherrylyn Calinawagan ( 9th ),1994; Rosalina Lorque ( 8th) and Elizabeth Cubillos (10th ), 1995;Jinkee Gargarita (18th ),1998; and Sheen Faminialan (10th ),2010. Melea Cianel Pabiona-Ellorin, 1st placer in 2001 from Lourdes College in Cagayan, took her first three years of Social Work from Central Philippine University.

From the archive of the Philippine Association of Social Workers-Iloilo, a graduate from the University of Negros Occidental- Recoletos (UNO-R), Bacolod City also tops the board. Rose Sharon Z. Treyes (UNO-R) placed 5th place in the Social Work Board Examination in 2000. Recently another graduate of UNO-R in the person of Richelle Herebias Verdeprado placed 2nd in the June 2011 Social Work Board Examinations. Two schools in Iloilo City, Central Philippine University and Colegio del Sagrado Corazon de Jesus, have a 100% passing rate for respective new graduates (Readers of this blog from other schools of social work in Western Visayas are invited to update of record with respective board topnotchers)

Related to Social Work Board Examination, it was through the initiative of the Philippine Association of Social Workers (PASWI) - Iloilo that the Board Examination for Social Workers has been also administered in Iloilo City since 1999. This is a record-breaking achievement of the local chapter in the history of social work in Iloilo/Western Visayas. Prior to this, board exams were held only in Manila and later in Cebu for the Visayas region.

PASWI-Iloilo holds the distinction of being the first local chapter to spearhead the Regional Assembly starting in 1998. In fact, it serves as forerunner to the clustering of regions when the PASWI National ratified the constitutional amendment for the biennial convention. There are other significant achievements of Ilonggo social workers and for that matter even in the national scene, that are not properly documented. The series of blogs on this topic is a good start. Hopefully, others will follow suit.

PASWI- Iloilo also played a significant role in networking of the non-government organizations (NGO) and people’s organizations (PO) in Iloilo. In 2000, the initiative of the chapter’s president in spearheading the move to declare the first week of December as NGO-PO Week in the Province of Iloilo gained ground. It resulted to the institutionalization of the celebration by virtue of provincial and city ordinances to recognize the role of NGOs and POs in nation building. Subsequently, the annual celebration has given birth to the organization of the network to spearhead the observance of the ordinance. The Iloilo Coalition of Non-government Organization and People's Organizations (ICON) serves as a symbol of unity among NGOs and POs in the City and Province of Iloilo. Starting as a loose coalition of NGOs and POs accredited by the Province of Iloilo, it has become a rallying point of other NGOs, POs and sectoral members of the civil society organizations.

These are some of the distinctions of Ilonggo Social Workers. No wonder their local chapter holds the distinction of the first chapter to be elevated in the Hall of Fame for garnering the best chapter award in 1995, 1998, and 1999-2000.

Is suffering a virtue?

Much as I wanted to attend the 83rd Graduation Ceremonies of Central Philippine University last week, my health constrained me. But I got a copy of the commencement message of a brilliant young lawyer who is the only son of my mentor at the Department of Social Work. Addressed to graduates and respective families, the last portion of his speech inspires me. Subsequently, this series of Lenten reflections.

Atty. Peter Irving C. Corvera associates success with significance. For unless our success leaves any imprint on the lives of others, it remains a personal accomplishment. His contention is that success and significance are not dependent on material factors and the length of stay in this world, respectively. Hence, the challenge to make a difference now. He cited the case of Jesus the Christ, whose earthly life was short but significant. The impact of Jesus life on the world and the lives of people is eternal.

Emphasizing service, more than excellence or riches, as something that gives significance to life, he shares the story of his mother. This is where his message penetrates my soul. For I know very well Mrs. Ruth Ciriaco Corvera. How she spent the best years of life on her passion for service as pastor and social worker. Either in church or community, she consistently espouses her development slogan- empower people to reach their full potential before God. I have been a witness to her irresistible commitment. Nothing can stop her, not even problems, difficulties, illness, pains and sufferings. She has given all with seemingly nothing for her old age. Yet, at the age of 82, she was stricken with cancer. Now on the eighth year, six years of which were in stage-4, she continues to think of ways how she could be useful to others.

Every time I think of the life of Ma'am Corvera and others like her, I feel humiliated. Admittedly my wife and I have been devastated by what happened to me. More so, when in crises, we realized our folly of not saving for our own needs. Obsessed in service, we seem to give all. Worse, because one of the major causes of my suffering was principled voluntary work in community and church, especially for pastors. For a year, I continue to wrestle this issue. Now, I realized my experience pales in comparison to hers. Her condition is even worse than mine. Yet, she still has the time to periodically call me and inspire me to hold on and go on with life and service.

When I reflect on the life of Jesus, the more I am humbled in my sufferings. Despite being the only begotten Son of God, He was not spared from the harsh realities in life. Even if we combine all our pains in life, the product falls short to the sacrifices, persecution, betrayal, humiliation, and disgrace he encounters in the name of service. It is in this context that the lent must be viewed, as well as our sufferings.

Remembering the cathartic power of EDSA Revolution

The previous post marks the merging of my blog from other site. Today’s article is the first of the series of reflections during the 25th Anniversary of the historic EDSA Revolution in the Philippines on February 25, 2011. It is still relevant as the Christian world celebrates Lent this year.

Lent in the Christian tradition, as Wikipedia explains, is the period of the liturgical year from Ash Wednesday celebrated last March 9 to the Easter Sunday on April 24. The traditional purpose of Lent is the preparation of the believer for the annual commemoration during Holy Week of the Death and Resurrection of Jesus the Christ. It is a period of 40 days of prayer, repentance, almsgiving, fasting and abstinence.

Considered as one of the major liturgical seasons of the Roman Catholic Church, Lent is celebrated by other Christian denominations including Protestant groups. Although the calculation of forty days vary according to respective traditions. It has reference to the experience of Jesus before the beginning of his public ministry where he spent forty days of fasting in the desert enduring temptation, according to the Synoptic gospels.

But the number forty has long been universally recognized as an important number. Its frequency and the uniformity of its association has been associated with a period of probation, trial, and chastisement. For it points to the action of grace (5), leading to and ending in revival and renewal (8). This is certainly the case where Forty relates to a period of evident probation. But where it relates to enlarged dominion, or to renewed or extended rule, then it does so in virtue of its factors 4 and 10, and in harmony with their signification.

Among the Biblical references are the forty days of Moses on Mount Sinai with God (Exodus 24:18); the forty days and nights prophet Elijah spent walking to Mount Horeb (1 Kings 19:8); the forty days and nights of rain in the great flood of Noah (Genesis 7:4); the forty years of the wandering in the desert by the Hebrew people to reach the Promised Land (Numbers 14:33); the forty days reprieve for the city of Nineveh to repent as prophesied by Jonah (Jonah 3:4).

The spirit of EDSA lives on. Its cathartic power continues to provide relief and refreshes hope. The over arching and encompassing spirit cannot and will never be domesticated. Its mystery remains unspoiled, not completely unfold.

These three insights summarized my reflections on the 25th Anniversary of People Power. For the past weeks, it preoccupied my mind as past involvements flashbacked in my memory. EDSA recollections and learnings was the focus of my media activities. From radio and CATV programs to academic discussion. In my Live CATV show over CPU Channel, I invited past activists from various sectors who were participants to the pre EDSA struggles. We sponsored a University Forum for consciousness raising and internalization of the celebration.

Cathartic power

Nobody will ever deny that EDSA Revolution had provided relief to wounded and bruised nation, captive for decades by an abusive rule. Although debates over extent of healing still looms, it does not diminish the magical power of the historic event. I continue to experience this power while recalling my half a decade involvement in people’s struggle in the local context as part of the national call. Inevitably, haunting past events involving comrades, friends and the basic masses characterized the slow and painful process undertaken until that victorious day.

The feeling of gratitude to God for my survival and the thoughts of my contribution in shaping the history has been cathartic. Although my involvement pales in comparison to the intensity and period suffered by nameless and countless faces. The cathartic power of EDSA also refreshes my hope to attain full recovery from lingering illness. Chronic heart ailment, compounded by nerve disorder, has constrained my active life of service for more than a year now. The delay of complete healing makes me vulnerable to discouragement and depression. But recalling EDSA Revolution gives me new drive to conquer, if I will not give in to despair.