Showing posts with label Master of Socio Pastoral Ministries. Show all posts
Showing posts with label Master of Socio Pastoral Ministries. Show all posts

Friday, July 20, 2012

Unearthing the Missing Links


The recent search for  TEMC Coordinator  posted on  the  Convention of Philippine Baptist Churches facebook group  has inspired me to resume my blog related to  the life of Baptist ministers in the Philippines. This topic was the main focus of   my blog during its early stage after a pastor-friend introduced me to the community of bloggers.

Going over my notes on Theological Education and Ministerial Concerns (TEMC), I came across this document which was included in the request for deployment of  University personnel to  the TEMC Program. The request was addressed to the president of Central Philippine University in 2009. Hopefully, the document will help unearth some missing links related to the history and development of the program.

BACKGROUNDER
The Theological Education and Ministerial Concerns (TEMC) became a new  program of Convention of Philippine Baptist Churches by virtue of the CPBC  Strategic Plan for 2000-2010.

Specifically, the TEMC  aims to empower the local pastors to comprehensively develop their potentials so that they can more relevantly respond to the challenges and needs of the present situation.

Toward this end, the following areas are given focus:
updating of the pastoral profile and keeping a data based program
regular consultation with our theological institutions and bible schools for sharing of ideas, faculty exchange and sharing of expertise or other forms of services for the school and students
facilitating the advanced studies of faculty
continuing education through seminars in the different fields and areas of ministry for our pastors
exploring and building linkages with other theological institutions to develop an educational program that will be beneficial for the pastors in the local church
providing pastors with information on opportunities for further studies and help facilitate scholarship privileges
responding to concrete pastoral problems among which are low salary, lack of SSS/Philhealth benefits, retirement schooling of children

While the program  could have been the missing link to respond to the needs of pastors, it was  not  given much priority due to limited budget and lack of personnel. Since its inception, the  TEMC activities were either carried out as part of the functions of other personnel, if not the General Secretary or undertaken by volunteers and TEMC Committee.

MILESTONE

Last 2007, a major breakthrough took place when the CPBC Board of Trustees unanimously approved the CPBC Unified Theological Education System (UNITES) conceptualized by the TEMC Committee.

The CPBC UNITES aims to set up the standard and policies for all the member theological institutions to meet the needs of CPBC member churches and institutions, and the requirements of the Philippine Association of Bible and Theological Schools (PABATS), and other affiliations, as well as the Commission on Higher Education (CHED) for recognized higher learning institutions. This includes among others the standardization of programs & curriculum, the faculty and library requirements, for CHED recognition & PABATS accreditation.

Bringing together all existing theological institutions affiliated with the CPBC under one system and partnership, it attempts to build a support mechanism and establish a continuing program for pastors.

There being no designated full time personnel, the TEMC Committee voluntarily became working committee and after a year, the program has achieved two major accomplishments which need to be sustained and improved, namely:

1. Formulation of Standardized Curriculum for one year which is being implemented in three theological institutions in Negros

2. Offering of Master of Socio Pastoral Ministries (MSPM)
As part of the continuing pastoral education, the TEMC has designed a program to prepare graduate students  for leadership roles in  church, church-related institutions  and communities. A non CHED masteral program, MSPM is geared towards a healthy and balanced  pastoral leadership, administration and community services.

MSPM is a combination of Master of Social Work and Master of Ministry. Modular classes were conducted in 7 centers participated in by more than 100 pastors in Western Visayas.

THE NEED

Due to the aforementioned development and other urgent concerns, there is a need for full time personnel to sustain the gains and further improve the program. While the CPBC BOT has acted on the recommendation of the TEMC to employ full time personnel, the finance committee has not raised funds for the purpose. A regular personnel was once detailed as  TEMC Coordinator. But it was short lived  as she was promoted to another position.

(to be continued)

Monday, April 9, 2012

"Resurrected" MSPM? Thanks to NETS!*


Pastor Mahilum, Seminary president, welcomes graduates
and guests to the NETS First  Commencement Exercises
held last year in  Sagay, Negros Occidental.
Congratulations to the Batch 2012 of the Negros TheologicalSeminary (NETS). Special mentioned to  Pastor Teofilo Boy Mahilum and Pastor Stephen Gallenero for being the pioneer graduates, as far as the Master of Socio Pastoral Ministries (MSPM) is concerned. With your graduation, the sustainability of MSPM program is already assured in Negros or even in Panay. More so, that the guest speaker in your 2nd Commencement Exercises   is one of the pioneer faculty of the MSPM, Dr. Melvin M. Mangana. 

When we started the program in 2007, some downgraded  our voluntary effort while others already expressed skepticism of its sustainability, even before it is tested. Worse, there were those who consistently campaign against it when the program was well accepted by pastors, even to the extent of recruiting those already participating in the MSPM program to join the program they promote.

Some students  even experienced  “harassment” from  an on- and- off  personnel who intimated to monitor the program as it is suspected  to be used against the CPBC leadership. A ridiculous claim as the program was approved by the Board of Trustees of the referred institution. Of course,  the reactions mostly came from  people who have been conditioned to believe that  they are the  center if not the sole reservoirs  of  learning or power. Apart from them or their blessings, no other initiatives will ever prosper.

However, like the unknown kid in the Bible, whose small initiatives resulted  to the  feeding of  5,000+,  we were not disturbed by overwhelming discrepancies and limitations, even criticisms. Such voluntary spirit made a difference. Amidst reservations, if not downgrading of the modest offering, Jesus made use of what was available and another miracle happened.
Pioneer Batch of MSPM students
The MSPM stands as witness to the unprecedented unity in the Convention Baptist Ministers Association (CBMA) and Convention of Philippine Baptist Churches (CPBC) five years ago. It is one of the   two breakthroughs  undertaken when the  CPBC Unified Theological Education System(UNITES) was conceived, approved by the CPBC Board of Trustees and gradually implemented by the Theological Education and Ministerial Concerns Committee. Those were the days, my friends, we thought would never end, when theological institutions affiliated with the Convention  were so united to formulate a Standardized Curriculum.

A combination of Master of Social Work and Master of Ministry, the mission of the Master of Socio-Pastoral Ministries program is to prepare pastors for leadership roles in  church, church-related institutions  and community. Specifically, it is geared towards a healthy and balanced  pastoral leadership in church and community services. For we have a holistic mission and ministry  exemplified by  our Lord and Master  Teacher, Jesus, the Christ as he  put into action the avowed mission in Luke4:18-19.

Three years after  the program was implemented, it has produced  23  pioneering graduates from Panay and Negros, despite some attempts to sabotage the program . The Conferral Ceremony  was held  on May 1, 2010 at  Ajuy Christian Development Academy, Ajuy, Iloilo with the approval of the General  Secretary of the CPBC, Rev. Job Santiago, who served as speaker on said event. Pastor Stephen could have joined that Batch, but without his knowing it,  he opted to graduate in NETS together with Pastor Boy today.

MSPM program  is unique as it democratizes the center of  learning and power. The program  exemplifies a sharing, self-reliant , self sustaining and  empowering community. Faculty are volunteers.  Students in respective centers shoulder the transportation expenses  and accommodation. Classes are conducted in provincial centers  offered by  churches and institutions who subscribe to the idea.  Participating theological institutions conferred the degree to graduates.

Baptist Pastors united in prayer of thanksgiving for the learning opportunity through the MSPM
 during the Semestral Joint Session in North  Negros Baptist Bible College in 2008. 
As such, the program serves as good news  to  pastors who dream for an alternative continuing pastoral education, affordable but qualitative, without necessarily   leaving their pastorate and families. Its message to the whole CPBC constituents is clear. Nothing is impossible if we only share. Our pastors can earn masteral degrees if we pool our resources together.  The CPBC, with the help of our theological institutions and volunteer faculty – our pastors and lay leaders  can liberalize the educational opportunities and improve the plight of the pastors.

Prof. DZ P. Lariza together with the
Pioneer graduates of NETS
But  such beauty and uniqueness of the program  are not attractive to people who do not believe in empowerment and sharing of resources for the benefit of the many. Changes in leadership in our Convention and respective bible schools  have curtailed the development of the program. Politics and personal  interests  caused  some  to scamper for the opportunity to push for their respective agenda  when  in the leadership position.  Some opted to  put a new label to the same product.  With  my complex  health condition, the more the program was sidetracked.

However, as the saying of old contends “you cannot put a good  person or product down.” By God’s own timetable, NETS  was organized. Subsequently,  a new center of learning and empowerment has been established.  I am glad that the school administration included  in their course  offerings  the MSPM.   With this development, coupled with  the graduation of Pastor Boy and Pastor Stephen, today, we are assured  of the "resurrection" of the MSPM . Those who have started the program in Negros and in Panay  can  now earn their respective degrees in NETS.   Let us spread this good news ! God bless.

*Statement of Support, read by Prof. DZ Patriarca-Lariza on my behalf,  for the 2nd Commencement Exercises of the Negros Theological Seminary (NETS) in Escalante City on April 9, 2012 as requested by the  Seminary administration.

Sunday, July 24, 2011

MSPM: Another story of endless possibilities

(This message was delivered by my 17 year old daughter Dazen Dawn, on my behalf, during the Conferral Ceremony for Master of Socio Pastoral Ministries graduates on May 1, 2010 at Ajuy Christian Development Academy, Iloilo,Philippines. Still bedridden during the event, I only have a glimpse of the proceedings thru recorded video)

Today, we are witnesses to another story of endless possibilities. Overcoming the tests of times and circumstances, our pastors in North Iloilo and Negros will receive with joy and pride, without necessarily being boastful, their hard- earned certificates in today’s Conferral Ceremony. The choice of the date for this event, which happened to be Labor Day, was more circumstantial than intentional. However, viewed in the context of the long winding road trod by students and faculty to sustain the MSPM program, the date has become doubly significant. With gladness, we can shout on this Labor Day that our labour is not in vain, after all.


The biblical account of the feeding of the 5,000+ serves as inspiration to the MSPM story. Aware of the needs of the time, a boy offered whatever he has to respond to the call for service. He was not disturbed by overwhelming discrepancies and limitations, even criticisms. His voluntary spirit made a difference. Amidst reservations, if not downgrading of the modest offering, Jesus made use of what was available and another miracle happened. An inspiring story to remind us that our labor, no matter how small and simple, will never be in vain in the Lord. Let me stress this point because it appears that our past experiences of difficulties or disappointments have made us callous and apathetic for change, especially as far as organizational or institutional life is concerned. Sometimes, we cannot even start any good project or movement because we are already overpowered by the difficulties and perceived problems or impossibilities, even before we give it a try.

The MSPM Program has a foretaste of this experience. Since its start in 2007, some downgraded the voluntary effort while others already expressed skepticism of its sustainability, even before it is tested. Worse, there were those who consistently campaign against it when the program was well accepted by pastors, even to the extent of recruiting those already participating in the MSPM program to join the program they promote. In our response, we dared the critics to a debate whoever they are and wherever they want. We argue that MSPM has been designed with quality not inferior to what CPU offered in Master of Social Work program which was patterned to that of UP Diliman, yet friendly and affordable for pastors. The faculty are more than qualified. The only difference is compensation because in MSPM, we teach voluntarily, gaining the love and respect of pastors, not monetary profit.

Favorable conditions

Conglomeration of events have been favorable for the design of the MSPM program. A couple of us tried the distance education program of a state college in Iloilo for our doctoral degree which met once a month. Some were also teaching, once a week, in Korean seminary in Iloilo City which offered Master of Arts in Missiology. Moreover, we were inspired by the successful revival of the Master of Science in Social Work (MSSW) program in CPU which produced the first graduate, after 30 years. We even opened an extension class with weekly meetings at Convention Baptist Bible College for Negros students. Those aforementioned favorable trends served as signals for us to entertain the questions: Why can’t we design similar approach for a graduate studies program for pastors? If it was successfully implemented in professional social work courses, why can’t we do the same for pastors? But, how?

My previous sad experience has also served its purpose. When elected as president of CBMA, I continued the term of my predecessor in the committee which was tasked to study and recommend to the CPBC Board cases of pastors undergoing graduate programs from other theological institutions. The arguments were overwhelming against recognizing the degrees from other schools not affiliated with the CPBC and related affiliations. The most that I could do at that time was raised the question: Can CPBC provide alternatives?

The break came when through the pastors’ support, I was elected in the CPBC Board in 2006 and chaired the Theological Education and Ministerial Concerns (TEMC) Committee. By divine guidance, the first document that caught my attention was the CPBC Strategic Plan for 2000-2010 which highlighted the TEMC program. Finding the missing link, I started advocating the program, trying to bridge the gap through voluntary involvement in its implementation. My wife also volunteered to teach in theological institutions in Negros to strengthen the TEMC program. Studying previous initiatives of various organizations related to continuing theological education, eventually the CPBC Unified Theological Education System (UNITES) was conceived and gradually implemented. Two breakthroughs were undertaken, namely: Formulation of Standardized Curriculum; and the MSPM program. From its humble beginning at NNBBC in July 2007, the program got its boost when Dr. Domingo Diel, Jr. suggested during one TEMC meeting to offer it to other theological institutions. Approved by the CPBC BOT on November 9, 2007, the program has become an integral part of the CPBC UNITES.

Peculiarities & Mechanics of MSPM

But why MSPM? As registered social worker and holder of master of social work, I can only offer a degree program within my area of specialization. My exposure to development work and community service has also shaped my holistic perspective. Likewise, pastors who were enrolled in Master of Social Work in CPU encouraged me to integrate social work courses in designing a masteral program for pastors. Comparing the curriculum of divinity and theology masteral programs with that of social work and other masteral programs, the relevance of MSPM appears convincing in terms of meeting the needs of pastors, its practicality and length of time for studies, as well as usefulness to their work in church and community.

The mission of the Master of Socio-Pastoral Ministries program is to prepare pastors for leadership roles in church, church-related institutions and community. Specifically, it is geared towards a healthy and balanced pastoral leadership in church and community services. For we have a holistic mission and ministry exemplified by our Lord and Master Teacher, Jesus, the Christ as he put into action the avowed mission in Luke 4:18-19.

Under the CPBC UNITES, MSPM classes are conducted in provincial centers by TEMC and CBMA. Participating theological institutions will grant the degree. Enrolment can be done simultaneously while attending classes or later. The program is student friendly and very affordable, with only P500 as payment per semester/ summer plus contribution for transportation expenses and food of the faculty for four semesters and two summers.

More than another story of endless possibilities

Today’ s event is not just another story of endless possibilities but also a tribute to those who believe in the cause. Like the little boy, they shared their respective contributions. Foremost, is our General Secretary,Rev. Job A. Santiago, who courageously provided the necessary support from the start to the finish, amidst pressures – the extent of which he only knows. For this, he deserves our applause for this legacy, which can be considered among the benchmarks of his administration to be looked upon by future generations that, as the CPBC celebrates its diamond year, it has initiated a program that produces the first MSPM graduates.

Secondly, my wife, who made the crucial decision to volunteer full time in implementing the TEMC program, whose commitment, labor and sacrifices are beyond comprehension which only few of us were able to appreciate –closed friends, Rev.Santiago, our maninays and maninoys and ihados included, apart from our children and the students who directly benefited from her voluntary endeavors. Of course, our volunteer faculty/lecturers for MSPM- ACDA Center, as follows: Dr. Lucy Catalogo, Atty. Nicias Alameda, Pastor Francis Neil Jalando-on, Pastor Elizer Geromiano, Rev, Joniel Howard Gico, Rev. Jerson Narciso, Dr. Melvin Mangana, Pastor Melchor Lariza and those in other provincial centers. Special mention to Dr. Domingo Diel, Jr., and other members of the Theological Education and Ministerial Concerns Committee, especially the heads of theological institutions at that time- Prof. Josita Alpha Jalando-on in CBBC; Prof. Ruth Valencia &Pastor Georem Gutierrez in SONBI; Pastor Stephen Gallenero in NNBBC-for their support. Pastor Gallenero took an extra mile, even the risks to continue the program amidst persecution. To all pastors and lay who have been praying for us. Lest I forget, Dr. Juanito Acanto for allowing me to implement the program during my term as director of the University Outreach Center, CPU.


Lastly, but not the least, the MSPM students - the important characters today, the survivors- who serve as our inspiration to tell the whole CPBC that the program is feasible. Without them, MSPM has never been materialized. They were able to sustain the momentum, sacrificing their free days and overcoming difficulties of time and finances. Of course, with the support of their respective families, church officers and members, and the administration of Ajuy Christian Development Academy and Ajuy Baptist Church that opened their doors to us.

Today’s event carries a very strong statement to the skeptics and critics, but good news to other pastors who also dream for an alternative continuing pastoral education, affordable but qualitative, without necessarily leaving their pastorate and families. Its message to the whole CPBC constituents is clear. Nothing is impossible if we only share. Our pastors can earn masteral degrees if we pool our resources together. The CPBC, with the help of our theological institutions and volunteer faculty – our pastors and lay leaders can liberalize the educational opportunities and improve the plight of the pastors. Because education is not an exclusive property of the privileged few. It is the right of every individual. Continuing quality education is the right of all pastors.

Of course, the program is not perfect. Just like any other new programs, it needs refinement and improvement. Undeniably, however, we made a breakthrough. A benchmark which no skeptic or critic can deny or take away. Whichever angle one looks at, no matter how dim or gleam, irregardless of arguments, nobody can deny the fact that MSPM is another story of endless possibilities. MSPM is comparable to the story of the KATIPAN Hall at Camp Higher Ground. When we started the project, there were various reactions of skepticism, disbeliefs, and criticisms even from pastors themselves. Understandably, because of the mindset that pastors are always in the receiving ends. But we have proven them wrong. The KATIPAN Hall and MSPM are living testimonies that whenever we start sharing whatever we have, God will work more stories of endless possibilities.
MSPM: Agent of Change

But MSPM is not just another story of endless possibilities. Thru MSPM, a new movement of change has started. From these graduates, will spark the fire of change and development that will benefit our churches, institutions and even communities. Because these pastors have committed to pursue the long time dream here in North Iloilo - to establish a training institute for pastors, youth and lay, as group project. I am confident they will succeed because our relationship does not end today. Unlike the traditional school system which commences in graduation, our partnership will continue even after today’s event. For MSPM is not merely another degree program. It was designed to change the pastors’ perspective and way of life which will subsequently trickle down to the lay leaders, youth and whole members of churches in respective pastorate. In fact, we have organized LIFE (Learning Institute for the Fullness of life and Empowerment) to sustain our gains and support the initiatives of our MSPM graduates so that they, too, will have more stories of endless possibilities. God’s blessings for all!