(Article first published as open letter for Baptist Pastors on Pahayag, official publication of the Convention Baptist Ministers Association.)
Two words that capped my SONATA 2010 (State of the Association Address) as a clincher to six years of service as your president. The best years I have ever given to a particular cause in my lifetime. Years that witness the commitment and dedication surpassing my other endeavors, paid or likewise voluntary in nature.
It will be recalled that PADAYON was the word used to close the successful conduct of our 68th National Assembly in 2009. Inspired by your overwhelming responses, I was looking for a punch line to sustain the momentum in delivering the concluding remarks. Then came the text message from my *Ihado when the worship leader innovatively asked us to write a message to a person of choice. All the notes coming to me have common message of encouragement to “keep up the good work.” My ihado gave me a note with one word which captured all other messages: PADAYON
KATIPAN, on the other hand, has become a symbol of our unity and success. It bespeaks of the realization of collective faith and action (Katumanan sang Tingob nga Pagtoo kag binuhatan). It sums up our victory in reclaiming the spiritual heritage of the Camp Higher Ground as icon of serenity, spirituality and renewal. Katipan has even galvanized our relationship bringing our association to the door step of the leadership and politics in Convention of Philippine Baptist Churches.
KATIPAN was added during my swan song in SONATA 2010. Purposely as a recognition of our collective success, it also serve as reminder to stay true to our covenant. I thought that was the last time I would be using the two words, cognizant of the end of my term and my unstable health condition. Not until our CBMA Coordinator invited me to write an article for the Pahayag. I immediately said yes. For I want to use the opportunity to officially thank you for the support you have extended me and my family in the most trying moments in our life. Although not fully recovered yet, the delay has been compensated by the inner healing and renewal which strengthened my faith and determination.
Excited to communicate with you again, I found myself overwhelmed with all the journal, thoughts, insights which accumulated for more than a year of reflections. This is the second time it happened. The first was last February, while making reflections on the 25th Anniversary of EDSA Revolution. Extracting from aforementioned references, those two words dominantly flashed back in my mind.
The significance of EDSA has been carved in the innermost part of my soul. It was the turning point of my life. When I left seminary in 1984, one semester before graduation, I thought it was a goodbye. Aware of the risk of full time solidarity work during the intensification of the people’s struggle, I was not expecting to see the dawn of the new day. By God’s grace, I have seen it and more. After the historic EDSA '86, I decided to go back to the seminary to resume my studies. Thereafter a paradigm shift in my direction took place. The rest is history
*Wedding godson
(To be continued)
Showing posts with label KATIPAN. Show all posts
Showing posts with label KATIPAN. Show all posts
Sunday, May 22, 2011
Sunday, March 20, 2011
KATIPAN Hall: A multi- faceted testament
True to its meaning, KATIPAN has become a symbol of solidarity among pastors. It bespeaks of the realization of collective faith and action (Katumanan sang Tingob nga Pagtoo kag binuhatan). A such, Katipan has galvanized our relationship. It even boasted the morale of pastors who have been stereotyped to be always in the receiving end. In fact, the *CPBC leadership were surprised when the project was presented to them, for approval, as donation without condition. Of course, not a few had raised their eyebrows questioning our capacity to sustain the project. Even engineers who volunteered their labor could not help but smile upon learning our start up budget.
Like the boy in the parable of the feeding of multitude, our initiative, though viewed with reservation, soon gained support. Touched by our commitment to share meager means, other organizations followed suit. Soon the spark got the fire burning. The Pastor Kids’ commitment to develop the Camp Higher Ground was rekindled. They did not only give donation but took charge of the floor tiling. Women’s group, Baptist Men and Youth likewise contributed their share, as well as churches and related academic institutions and hospitals. Provincial Kasapulanans, individual members and even government officials also responded to the appeal. The Gilopez Kabayao Foundation showed support by making our association the beneficiary of their concerts. Pastors abroad sent their contribution. Rev. Danilo Borlado mobilized the church in Hongkong to shoulder the painting cost. Funds surplus even completed the construction of basketball court beside the edifice. But the bulk of the donation came from pastors.
As previously mentioned, KATIPAN Hall was not merely another successful infrastructure project. It has become a spiritual warfare in reclaiming the legacy of the Camp Higher Ground as icon of serenity, spirituality and renewal. Its presence has attracted other organizations to resume retreats, seminar, conferences and other religious activities.
But there is more to the Katipan legacy. It has brought our association to the door step of the CPBC leadership and politics. Of course, there are pastors who have been in the mainstream of politics in our denomination. Some already identified with a particular group or block. There was even a time when our group that participated in the people’s struggle during the dark years of dictatorial rule in our country established alliances with leaders in Negros. Later, such alliance dominated the CPBC politics, sustained by new leaders and some members of our group. The rest refrained from politics, some maintain independence while others formed another block or aligned with young progressive pastors. However, seldom does our association, as a whole, directly participate in the politics.
Things have changed because of the Katipan project. There was a shift in my stand to advocate a moratorium for pastors to leave the CPBC politics to lay leaders and focus in our association. Every time we were confronted with difficulties in sustaining the project, I recalled the culprit. The leadership flaw, as manifested in the rescindment of the Board in their approval of Pastors Kids management of the Camp on flimsy ground. We could not have experienced the suffering had the Pastors Kids continue managing the Camp. I was convinced that something was wrong in the leadership and politics which was discriminatory to pastors. For even the move of my predecessors for pastors representation in the CPBC Board was met with disdain.
I decided to enter the CPBC politics during the May 2006 election running as independent. The pastors did not fail me, some crossing group lines/affiliations. I won in that election which was a show of force and money of organized groups within the CPBC. It was marred with block voting and boat buying, if not vote buying. Thereafter, I advocated for the pastors cause resulting to some significant changes beneficial for pastors.
*Convention of Philippine Baptist Churches
Like the boy in the parable of the feeding of multitude, our initiative, though viewed with reservation, soon gained support. Touched by our commitment to share meager means, other organizations followed suit. Soon the spark got the fire burning. The Pastor Kids’ commitment to develop the Camp Higher Ground was rekindled. They did not only give donation but took charge of the floor tiling. Women’s group, Baptist Men and Youth likewise contributed their share, as well as churches and related academic institutions and hospitals. Provincial Kasapulanans, individual members and even government officials also responded to the appeal. The Gilopez Kabayao Foundation showed support by making our association the beneficiary of their concerts. Pastors abroad sent their contribution. Rev. Danilo Borlado mobilized the church in Hongkong to shoulder the painting cost. Funds surplus even completed the construction of basketball court beside the edifice. But the bulk of the donation came from pastors.
As previously mentioned, KATIPAN Hall was not merely another successful infrastructure project. It has become a spiritual warfare in reclaiming the legacy of the Camp Higher Ground as icon of serenity, spirituality and renewal. Its presence has attracted other organizations to resume retreats, seminar, conferences and other religious activities.
But there is more to the Katipan legacy. It has brought our association to the door step of the CPBC leadership and politics. Of course, there are pastors who have been in the mainstream of politics in our denomination. Some already identified with a particular group or block. There was even a time when our group that participated in the people’s struggle during the dark years of dictatorial rule in our country established alliances with leaders in Negros. Later, such alliance dominated the CPBC politics, sustained by new leaders and some members of our group. The rest refrained from politics, some maintain independence while others formed another block or aligned with young progressive pastors. However, seldom does our association, as a whole, directly participate in the politics.
Things have changed because of the Katipan project. There was a shift in my stand to advocate a moratorium for pastors to leave the CPBC politics to lay leaders and focus in our association. Every time we were confronted with difficulties in sustaining the project, I recalled the culprit. The leadership flaw, as manifested in the rescindment of the Board in their approval of Pastors Kids management of the Camp on flimsy ground. We could not have experienced the suffering had the Pastors Kids continue managing the Camp. I was convinced that something was wrong in the leadership and politics which was discriminatory to pastors. For even the move of my predecessors for pastors representation in the CPBC Board was met with disdain.
I decided to enter the CPBC politics during the May 2006 election running as independent. The pastors did not fail me, some crossing group lines/affiliations. I won in that election which was a show of force and money of organized groups within the CPBC. It was marred with block voting and boat buying, if not vote buying. Thereafter, I advocated for the pastors cause resulting to some significant changes beneficial for pastors.
*Convention of Philippine Baptist Churches
Thursday, March 17, 2011
KATIPAN Hall: Monument of Gains in Networking
Early this morning I received blogging tips from Pastor Jonan Castillon. He is the pastor-friend I mentioned earlier who advised and taught me to open a blog. Enjoying now the benefits of on-line writing, he is willing to share his talent to pastors for free. Tentatively, we have scheduled a hands-on training for pastors on April 27, 2011.
Learning Institute for the Fullness of life and Empowerment (LIFE) will coordinate this activity. LIFE is a voluntary organization of pastors, social workers, educators and other professionals which was organized after my term in CBMA. Purposely, it will continue the commitment to serve the pastors beyond our term in the association. Interested pastors in Iloilo may contact this blog. You can also visit Pastor Jonan’s site.
Following an expert advice, starting today, this blog comes out every Thursday, Sunday, and Tuesday to avoid information overload. A journal of faith journey, it attempts to inspire readers to continue the commitment in service in respective fields no matter what. This is a forerunner of my dream book, PADAYON: Our life journey.
Padayon is an Ilonggo term which means continue. In deeper sense, it connotes moving/going on (or never give up) despite adversaries or adversities.PADAYON serves as framework or acrostic of my life’s experiences and the lessons learned from life. This blog deals each area or sub topic accordingly. The series of posts on Gains and Pains in Serving the Pastors is a representation of the second letter in PADAYON, i.e., Antipodes. After three more posts, discussion will focus on the third topic – Doing God’s Will is dangerous to your health.
Previous blogs mentioned the role of KATIPAN Hall in reclaiming the spiritual heritage of the Camp Higher Ground as icon of serenity, spirituality and renewal. Katipan is an Ilonggo term for Covenant. In the CBMA context it means Katuman sang Tingob nga Pagsalig kag Binuhatan (realization of something through collective faith and action.
Never did it occur in our wildest dream that our association would engage in an infrastructure project. More so, under my term as president. My social work orientation and past organizing experience taught me to be people-centered in approach to development. However, circumstances led us to this new challenge.
It started from an invitation of the Pastors’ Kids (PK) Association to hold our National Assembly at Camp Higher Ground in 2006 for free. At that time, they were starting to develop the Camp after the mandate to manage this neglected treasure of our Convention. Few months later, the Convention leadership retracted, forcing the PK to cancel its goodwill.
Having set our preparation on the venue, our Association decided to take matters in our hands. With the projected cost within our reach, we undertook the project. Only to found out later, there was an overly underestimation of the cost. Upon expert advice, we opted to improve the design with permanent materials due to susceptibility of the area to termites. Exhausting our own resources, we engaged in various fund campaign and use our network, both personal and organizational. Concerts, dinner for a cause, solicitation, loans were but a few of the strategies we undertook.
Soon, we got the support of auxiliary organizations in our Convention, as well as related institutions and Kasapulanans. Our NGO network was also tapped, as well as linkages with the government officials the city and province of Iloilo. Later, independent foundation and network of our pastors abroad assisted us. The rest is history. After fours year, the collective faith and action was realized. The Katipan Hall was finished- a monument of gains in networking.
Learning Institute for the Fullness of life and Empowerment (LIFE) will coordinate this activity. LIFE is a voluntary organization of pastors, social workers, educators and other professionals which was organized after my term in CBMA. Purposely, it will continue the commitment to serve the pastors beyond our term in the association. Interested pastors in Iloilo may contact this blog. You can also visit Pastor Jonan’s site.
Following an expert advice, starting today, this blog comes out every Thursday, Sunday, and Tuesday to avoid information overload. A journal of faith journey, it attempts to inspire readers to continue the commitment in service in respective fields no matter what. This is a forerunner of my dream book, PADAYON: Our life journey.
Padayon is an Ilonggo term which means continue. In deeper sense, it connotes moving/going on (or never give up) despite adversaries or adversities.PADAYON serves as framework or acrostic of my life’s experiences and the lessons learned from life. This blog deals each area or sub topic accordingly. The series of posts on Gains and Pains in Serving the Pastors is a representation of the second letter in PADAYON, i.e., Antipodes. After three more posts, discussion will focus on the third topic – Doing God’s Will is dangerous to your health.
Previous blogs mentioned the role of KATIPAN Hall in reclaiming the spiritual heritage of the Camp Higher Ground as icon of serenity, spirituality and renewal. Katipan is an Ilonggo term for Covenant. In the CBMA context it means Katuman sang Tingob nga Pagsalig kag Binuhatan (realization of something through collective faith and action.
Never did it occur in our wildest dream that our association would engage in an infrastructure project. More so, under my term as president. My social work orientation and past organizing experience taught me to be people-centered in approach to development. However, circumstances led us to this new challenge.
It started from an invitation of the Pastors’ Kids (PK) Association to hold our National Assembly at Camp Higher Ground in 2006 for free. At that time, they were starting to develop the Camp after the mandate to manage this neglected treasure of our Convention. Few months later, the Convention leadership retracted, forcing the PK to cancel its goodwill.
Soon, we got the support of auxiliary organizations in our Convention, as well as related institutions and Kasapulanans. Our NGO network was also tapped, as well as linkages with the government officials the city and province of Iloilo. Later, independent foundation and network of our pastors abroad assisted us. The rest is history. After fours year, the collective faith and action was realized. The Katipan Hall was finished- a monument of gains in networking.
Monday, March 14, 2011
Gains in networking: The CBMA experience
This post resumes the Gains and Pains in Serving the Pastors. While the presentation in networking was primarily a response to the feedback, it was also a prelude to remaining accomplishments as represented by the paradigm, MINISTER. As earlier stated, this means Ministerial identity, Institute, Networking, Integrated services, Spirituality, Team work, Entrepreneurship, Resource mobilization. The gains in the first two letters were posted prior to discussion in Networking.The gains in the last letters have been largely influenced by networking concept.
Integrated services, Spirituality and Team work imply wholeness which is a key concept of systems theory. The gains we have on these areas were result of linkages within the CPBC system by tapping the auxiliary organizations and establishing partnership with outside organizations, both governmental and NGOs. Hence, we were able to hold medical-dental missions and other services every assembly with the participation of the medical teams from the military and dentist association. Membership of our association in the Iloilo Coalition of NGOs and POs (ICON) and Volunteer Organization, Information, Communication Exchange (VOICE)-Iloilo Cluster ushered this partnership. Our advocacy for the provision of health and welfare benefits for pastors has been supported by sectoral organizations in the CPBC and related institutions, aside from individuals and groups.
Entrepreneurship and Resource mobilization activities resulted to the construction of KATIPAN Hall and establishing of canteen at the Camp Higher Ground, Barotac Viejo, Iloilo. KATIPAN (covenant) means Katuman sing Tingob nga Pagsalig kag Binuhatan. It symbolizes the realization of the project through collective faith and action.
The project started as an attempt to construct a modest Session Hall at Camp Higher Ground to accommodate the participants for the January 2006 National Assembly. Soon, the design was improved to accommodate 1,000 people and keep abreast with the development of the Camp as planned by the Convention of Philippine Baptist Churches. In the process of campaign and construction, pastors had experienced God’s power and provision as church leaders, members and even government officials and the general public gave their support. Also they realized the beauty of restoring trust and confidence and the power and strength in unity. Moreover, the project became an opportunity to meet friends and partners in service including those abroad.
From the construction issue, the project transformed into a spiritual warfare in reclaiming the legacy of the Camp Higher Ground. The place, which serves as venue for camping, conventions, retreats, conferences, has been a living witness to transformation of lives brought about by past experiences in the Camp. It is considered an icon of serenity, spirituality and renewal. However, the place had been abused and neglected for the past decades. Seldom was it used for the aforementioned purposes. Through the project, pastors were able to reclaim the spiritual heritage of the Camp. Thereafter, its beauty and usefulness has been gradually restored.
Integrated services, Spirituality and Team work imply wholeness which is a key concept of systems theory. The gains we have on these areas were result of linkages within the CPBC system by tapping the auxiliary organizations and establishing partnership with outside organizations, both governmental and NGOs. Hence, we were able to hold medical-dental missions and other services every assembly with the participation of the medical teams from the military and dentist association. Membership of our association in the Iloilo Coalition of NGOs and POs (ICON) and Volunteer Organization, Information, Communication Exchange (VOICE)-Iloilo Cluster ushered this partnership. Our advocacy for the provision of health and welfare benefits for pastors has been supported by sectoral organizations in the CPBC and related institutions, aside from individuals and groups.
Entrepreneurship and Resource mobilization activities resulted to the construction of KATIPAN Hall and establishing of canteen at the Camp Higher Ground, Barotac Viejo, Iloilo. KATIPAN (covenant) means Katuman sing Tingob nga Pagsalig kag Binuhatan. It symbolizes the realization of the project through collective faith and action.
The project started as an attempt to construct a modest Session Hall at Camp Higher Ground to accommodate the participants for the January 2006 National Assembly. Soon, the design was improved to accommodate 1,000 people and keep abreast with the development of the Camp as planned by the Convention of Philippine Baptist Churches. In the process of campaign and construction, pastors had experienced God’s power and provision as church leaders, members and even government officials and the general public gave their support. Also they realized the beauty of restoring trust and confidence and the power and strength in unity. Moreover, the project became an opportunity to meet friends and partners in service including those abroad.
From the construction issue, the project transformed into a spiritual warfare in reclaiming the legacy of the Camp Higher Ground. The place, which serves as venue for camping, conventions, retreats, conferences, has been a living witness to transformation of lives brought about by past experiences in the Camp. It is considered an icon of serenity, spirituality and renewal. However, the place had been abused and neglected for the past decades. Seldom was it used for the aforementioned purposes. Through the project, pastors were able to reclaim the spiritual heritage of the Camp. Thereafter, its beauty and usefulness has been gradually restored.
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